Rose Uchem and missiology

A recent interview on the Sophia Network begins this way:

My name is Rose Uchem and I am from Nigeria.

I am a missionary and a senior lecturer at the University of Nigeria, Nsukka where I teach post-graduate and undergraduate courses in Christian Religious Education as well as Comparative and International Education. Before I got my present position in the university, I was involved in the training of missionaries; first with my order (Missionary Sisters of the Holy Rosary) for seven years and later with a male order, training seminarians (future priests) applying gender-sensitive perspectives at the Spiritan International School of Theology, Attakwu-Enugu for eight years.

I also set up an NGO called IFENDU which addresses issues of women’s human identity and seeks to create the necessary awareness on women‘s assigned subordinate status and to change this to that of equal partnership with men. It has special consultative status with the UN, and in the capacity of executive director of IFENDU, I create awareness on gender, culture and religion through workshops, seminars, conferences at national and international levels

I am currently in Oxford as a ‘Missiologist in Residence’ for a period of three months at the invitation of the Church Mission Society. While in Oxford I will give lectures and seminars with a focus on cross-cutting gender issues in mission both to CMS staff and to other centres for theological programmes.

Read the rest of this intriguing interview on the Sophia website

More: 18 Obstacles to Evangelism in Australia

Two more of Mark Driscoll's 18 obstacles.

13. There is a lack of missiologists. A missiologist evaluates the culture and uses discernment to find the idols, "so missionaries can be employed and churches can be missional". "Theologians defend the truth of the gospel and missiologists then take it to the streets." When you stack the team with theologians and not missiologists... lots of people still don't know Jesus.

14. There is a proclivity to try to raise ministers before making them husbands and fathers. Many men delay marriage and children so they can enter college and ministry. They need to learn to be good husbands and fathers and shepherd a little flock. If they are not good husbands and fathers, they are not going to be good ministers. "In fact... being a husband and father trains you more for ministry than any college." You should really press young men to take responsibility early, be good husbands and fathers, and then encourage them into ministry. Otherwise their priorities end up being God, ministry, wife, children, rather than God, wife, children, ministry. If you delay marriage for ministry, you are organising a paradigm that is dangerous.

I love this last one. Being a good husband and father is prime for community, whether the ordinary everyday community, or the church community.