Mission is Messy

In an article entitled Why we must shift our attention from ‘save newspapers’ to ‘save society’ by Clay Shirky, he notes that when Guttenberg invented the printing press, the results were initially chaotic...
“Only in retrospect were experiments undertaken during the wrenching transition to print revealed to be turning points.....That is what real revolutions are like. The old stuff gets broken faster than the new stuff is put in its place. The importance of any given experiment isn’t apparent in the moment; big changes stall, small changes spread. Ancient social bargains, once disrupted, can be neither mended nor quickly replaced, since any such bargain takes decades to solidify…
“And so it is today. When people demand to know how we are going to replace [all kinds of things- add your favourite institution here] .. they are demanding to be told that the old systems will not break before new systems are in place. They are demanding to be told that ancient social bargains aren’t in peril, that core institutions will be spared, that new methods of spreading information will improve previous practice rather than upending it. They are demanding to be lied to.
“There are fewer and fewer people who can convincingly tell such a lie.....The future is already here. It just isn’t evenly distributed.”

Why have I headed this post 'Mission is Messy?' Because what Shirky discusses is very similar to the way mission works, the way the 'emerging' church works (and you can think of 'emerging' in any way you like), and even the way a person converted from the old life into a Christ-life 'works'. Though the article focuses on the on-going crisis seen in the newspaper industry, it has resonances far beyond that.

Thanks to Len Hjalmarson for bringing this to our attention.

Henri Nouwen

Mysticism and revolution are two aspects of the same attempt to bring about radical change. No mystics can prevent themselves from becoming social critics, since in self-reflection they will discover the roots of a sick society. Similarly, no revolutionaries can avoid facing their own human condition, since in the midst of their struggle for a new world they will find that they are also fighting their own reactionary fears and false ambitions… The appearance of Jesus in our midst has made it undeniably clear that changing the human heart and changing human society are not separate tasks, but are as interconnected as the two beams of the cross. — Henri Nouwen, in The Wounded Healer.

Other kinds of news

Often Christians live in an isolated ghetto kind of world, where understanding of the other kinds of 'revolution' that are going on pass them by completely. (I include myself in this, pretty much.)

For that reason, I'm mentioning a site that I came across via the aforementioned (aforementioned as in the previous post) MorePraxis. Indymedia aims to be a place where news that doesn't tend to get into the newspapers and other media can have a voice. It's certainly more into revolution than many Christians are (whether that's a different kind of revolution or not, is another matter), and there are no doubt things there that will upset some readers, but it's worth a look, if only to get an idea of what else is being thought in this country.

And there's a very good April 1st post....

Generous Revolution

On the Australian morepraxis blog (more praxis? is that a word to attract people? interesting....) there's a post about Generous revolution, which leads onto using road signs - particularly the Give Way ones - creatively. You need to read it to make sense of it. A couple of the signs might offend, so be warned.

The writer considers 'generousity, creativity and hospitality to be very subversive practices.' What do you think?

The Revolution Misses You

Tim Keel, in a Christianity Today online article, An Efficient Gospel?, writes:

A socially progressive journalist named Zack Exley has been documenting a massive cultural shift that is happening among young, theologically conservative evangelicals. Writing for the left-leaning, semi-socialist magazine In These Times, Exley has chronicled his journey into the surprising world of socially conscious, justice-oriented evangelicals who are living out their faith in increasingly radical and sacrificial ways. In his article "Preaching Revolution" (complete with a Che Guevara-ized portrait of Jesus on the red magazine cover), Exley wrote:

"Recently, I blogged a series of essays titled 'The Revolution Misses You' in which I called for progressives to revive the forgotten dream of practical yet radical change. Friends and colleagues immediately scolded me for using 'extreme' terms such as 'revolution' and 'radical.' 'You'll only alienate people,' they said. 'This will come back to haunt you.' At first I was surprised by what felt like a dramatic overreaction. But I soon realized why I had fallen out of sync with the progressive mainstream on the use of the R-words: I had been spending time listening to and reading evangelical Christians who are preaching revolution."

Exley's blog, "Revolution in Jesusland," has followed his pilgrimage across America to communities that embody this spirit of demonstrating the kingdom of God—not just for themselves in the transcendent then and there, but also for others in the immanent here and now. He is one of many people who would otherwise have written off Christianity who are ready to give the gospel another hearing (or perhaps better, viewing). They are realizing that salvation is more than what had previously been advertised.

Exley's essay has been removed from his blog and is now available in book form. You can read a 'draft' version
of it online, or buy the finished version for US$6.95.

Radical Christianity

Savitri Durkee was born in New Mexico. She directs the radical performance community known as The Church of Stop Shopping and lives in Brooklyn.

The Church of Stop Shopping is an activist performance group based in New York City, led by Reverend Billy (stage name Bill Talen). Using the form of a revival meeting, on sidewalks and in chain stores, Reverend Billy and the gospel choir exhort consumers to abandon the products of large corporations and mass media; the group also preaches a broader message of economic justice, environmental protection, and anti-militarism, protesting sweatshops and the Iraq War. While it continues its street theater activities, the Church has also appeared on stage, has toured internationally, and most recently was the subject of a feature length film by Morgan Spurlock called “What Would Jesus Buy”.

Zack Exley is a founder and president of the New Organizing Institute, and also works with ThoughWorks as a consultant to organizations, businesses and leaders. He directed the online campaign for the British Labour Party’s 2005 re-election, and was Director of Online Organizing and Communications at Kerry-Edwards 2004. Before that, he served as Organizing Director at MoveOn.org, and was an adviser to the early Dean campaign. Zack spent the 90’s working as a union organizer. He blogs at the HuffingtonPost and ZackExley.com. In September 2007 he launched RevolutionInJesusland.com, where he blogs from the road, scouting “the fourth Great Awakening”. This evangelical “revolution” is the fastest growing and most surprising of American social movements today. From mega churches to tiny country churches, evangelical Christians are rediscovering the “gospel of the God of the oppressed.”