Entering into the mind of others

I'm grateful for Christianity at the Movies' e-letter for alerting me to the following quote, in which C S Lewis basically follows through on Paul's comments about being a Jew to the Jews and a Greek to the Greeks (my rough paraphrase), and shows that the arts can help us understand (but not necessarily agree with) the mind that doesn't have a Christian worldview.
In his book, An Experiment in Criticism, Lewis writes, "We therefore delight to enter into other men's beliefs ... even though we think them untrue. And into their passions, though we think them depraved ... And also into their imaginations, though they lack all realism of content."

[Lewis is writing mostly in the context of reading books and poetry, but his thoughts on criticism apply just as well to film—or any art form, for that matter. He continues:] "This must not be understood as if I were making the literature of power once more into a department which existed to gratify our rational curiosity about other people's psychology. It is not a question of knowing (in that sense) at all. It is connaître not savoir; it is erleben; we become these other selves. Not only nor chiefly in order to see what they are like but in order to see what they see, to occupy, for a while, their seat in the great theatre, to use their spectacles and be made free of whatever insights, joys, terrors, wonders, or merriment those spectacles reveal ...

"This, so far as I can see, is the specific value or good of literature considered as Logos; it admits us to experiences other than our own. ... Those of us who have been true readers all our life seldom fully realise the enormous extension of our being which we owe to authors." [Or, I might add, movie directors.] "We realise it best when we talk with an unliterary friend. He may be full of goodness and good sense but he inhabits a tiny world. In it, we should be suffocated. The man who is contented to be only himself, and therefore less of a self, is in prison. My own eyes are not enough for me, I will see through the eyes of others. Reality, even seen through the eyes of many, is not enough. I will see what others have invented. ... In reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do."

The Word Became Fresh: How to Preach from Old Testament Narrative Texts

About a decade ago one of my former customers encouraged me to read the first of Dale Ralph Davis’ Old Testament commentaries. It was on the Book of Judges, and subsequently, Davis produced commentaries on Joshua, 1 & 2 Samuel and 1 & 2 Kings, all of which I acquired and read – usually more than once.

If six commentaries strike you as too much to get going on, then the solution is to check out the book Davis produced in 2006 called The Word Became Fresh: How to Preach from Old Testament Narrative Texts. While this book does focus on preaching the OT, it also gives a clear outline of Davis’ approach to studying the OT, and I believe you’d be hard pressed to find a better overview of OT Bible study anywhere.

This book, like Davis’ commentaries, is very readable and not at all heavy-going. Nor, on the other hand, is it lightweight; while Davis doesn’t have the room here to work in detail, as he does in the commentaries, he still discusses background and structure.

Davis is no slouch: he not only preaches what he writes, but he’s also a full-blown Bible scholar. His footnotes often contain the views of other commentators he disagrees with. While he’s never unpleasant towards these other writers, it’s plain he’s done his homework, and his reasons for saying what he does are valid.

He’s also a great storyteller. Both in this book and in his commentaries he backs up his arguments with stories from the American Civil War, or the Second World War (remember there are a lot of battles in the narratives!), or from his own experience. His own stories, like the rest of his writing, are full of wit and good humour.

He treats the text with great respect. If something is there, he sees it as being there for a good reason. If it’s obscure he’ll do his best to elucidate it, but he won’t speculate just so he can give an answer. Sometimes he admits that the answers aren’t easy for modern readers.

Perhaps his greatest gift is to remember that the Bible is literature. Time and again he clarifies the layout of a section or chapter by looking to see how the writer has planned the story. This is one of Davis’ great skills: to be able to see the structure in the midst of what might appear to be randomness.

A book for preachers, teachers and lay people.

Published by Mentor, a subsidiary of Christian Focus Publishing, UK. £7.99