Wednesday, April 27, 2011
There have been a couple of pieces of research recently into the experience of pioneers and pioneers in training [in mission]Jonny then goes on to give a brief overview of the research - some interesting insights on sustainability, finance, over-optimism, lay workers and more.
Tuesday, April 26, 2011
Wales online reports that Welsh chapels struggling for members are swapping prayer books for Facebook, hoping that younger people will be attracted by the social network site. Twitter is also being used. (I think this reported line might be a tad metaphorical; have the prayer books actually been ditched as yet?)
Some Welsh congregations have launched their own online TV station in a bid to salvage dwindling attendances. Annibynwyr TV is possibly the first internet channel of its kind launched by any denomination in the UK.
In the last three decades the average Welsh chapel congregation has gone from just under a 100 to around 50, and only around 60% of the chapels that existed 30 years ago are still functioning.
The Rev Andrew Lenny, president of the Union of Welsh Independent churches, says:
“We as a denomination are working towards utilising new media in order to engage with communities who we might not otherwise reach. While our key messages remain the same, we recognise that we have to embrace these new and vast means of reaching out to people.”
Monday, April 25, 2011
‘We are a Bible-believing, fundamental, dispensational, non-ecumenical, non-charismatic, non-Calvinistic, anti-liberal, anti-feminist, anti-gay, separatist church.’
Jurgen Moltmann says that ‘True spirituality is the rebirth of the full and undivided love of life; the total Yes to life and the unhindered love of everything living.’
I sat through a sermon on Sunday that seemed to me to be more about the Cross, Good Friday and dying to life/self. Could have done with a bit more celebration....!
Design a simple dwelling that can be constructed for under $300 which keeps a family safe, allows them to sleep at night, and gives them both a home and a sense of dignity.
The $300 house has been in the pipeline for some time now, and it's getting to a point where some real progress will be made.
Like Habitat for Humanity this is an attempt to make housing affordable for people who would otherwise never live in their own home. Unlike H for H it's aimed at people in poorer countries for whom the H for H house would be a complete dream.
In an article by Christian Sarkar, you can catch up on the progress of this innovative idea. The $300 house is mission in action, yet comes out of the business world....
Wednesday, April 20, 2011
Anyone who has ever read through the book of Acts has felt a tension between the words on the biblical pages and the state of the current church. There is a glaring hole between them and us. Miracles, revival, and community were the normative. There is a culture of “God-movement” that defines the early followers of Jesus. As a Jesus follower, the thing that strikes me most is the deep connection that existed among this community. A community that is often described as the Acts 2 church.
I want Acts 2 community, in a bad kind of way. I have read many books, listened to many lectures, taught often, and even written about the pursuit of community – yet it remains slippery and seemingly just out of reach. This past weekend I heard a brother make a profound statement that has reminded me of of a great truth. Ready?. Acts 2 is preceded by Acts 1. Selah.
Simple, yet profound. Acts 1 is about the people of God, longing for the presence of God, waiting on the promise of God. They prayed, and God came in power. Power that manifested itself in witness to the Resurrection of Jesus and the birth of a community. Acts 1 is about impregnation – being filled with life. This naturally leads to Acts 2 lifestyles. Why? Life begets life. The Spirit produces a community that is united, not the other way around. The point – If you want to be an Acts 2 church, you must become an Acts 1 church first.
The opening video to the Conference is here:
Tuesday, April 19, 2011
In a sense, the Epic Fail Conference was a success, which is slightly ironic. Briggs notes: I was absolutely scared to death to try this (Can you imagine the headline: “Epic Fail Pastors Conference cancelled due to low registration”? I wondered if I could ever recover from such irony). A first-time, low-budget conference on failure in a suburb of Philadelphia that is anything but a tourist destination seemed like a large enough risk – but the response took me by surprise. We thought it would be a small, regional event. But people flew in from 15 different states – some not knowing many of the details, but knowing deep down they had to attend. There was a least one participant from Australia.
Later on in the post he says: This buzz was encouraging – and yet, it grieved me deeply. It was evident that there is a void and a desperate need for pastors to talk about failure. (What would inspire someone to fly half way across the globe for this? Why would a pastor drive 1200 miles by himself to talk about failure for three days in a bar?) There should be dozens of these types of conferences for pastors across the country. No, I take that back. There should be dozens of these types of conferences for people across the country.
Rather than continuing to quote Briggs, I recommend that you read the post in full. It's insightful, and looks at issues that this blog has often commented on.
So who's going to be first to provide an Epic Fail Conference in NZ?
Thursday, April 14, 2011
Anyway, here are a couple of things worth noting that you may not have caught up with elsewhere.
Scottish Seeds in Antipodean Soil: the development of Presbyterian Worship in Aoteaora New Zealand, by Graham Redding (the most recent past-Moderator of the Presbyterian Church in Aotearoa NZ). I read an earlier version of this recently...
Graham's paper sets our early colonial worship patterns in the context of the Reformation and Church of Scotland history and then explores worship trends in NZ Presbyterianism to the modern era. This work in progress is the first attempt by any within the Presbyterian Church to explore and map the contours of this fascinating topic at such depth.
Why, he asks, have Presbyterians in this country never had a service book like the Anglicans? Is there anything distinctive about worship in a Presbyterian church? Does it have any underlying convictions? In what ways has it evolved over the years? What are its major antecedents? What have been its main liturgical and theological influences? Which personalities have played a key role in its development?
The current Presbyterian Moderator, Peter Cheyne, notes that there is a wortwhile series on discipleship from George Barna available here in New Zealand. It's called Growing True Disciples of Jesus, and the details of price and where to get it are available on Peter's blog.
Wednesday, April 06, 2011
Hence, links to a couple of blog posts. The ubiquitous David Fitch wrote one, and is featured in the other. Don't let that put you off; to me he speaks some pretty good sense, if we're prepared to listen.
The first is Fitch's own, a post on the kind of leadership needed for the postmodern world. It looks pretty much like the servant leadership Jesus espoused - so that's a good thing (!)
The second comes from another old favourite on this blog, Len Hjalmarson. In this one he quotes Fitch a good deal as he draws up a list of ways to 'instill missional habits.'
This post is as countercultural (at least counter church-cultural) as the first. Both worth chewing over while you're having your morning cuppa.