Tuesday, November 30, 2010
Harper Collins, who've had a firm publishing grip on the C S Lewis book titles for some time have produced....wait for it....the C S Lewis Bible. It's a combination of the NRSV translation and suitable commentaries extracted from Lewis' writings.
My initial reaction is that C S Lewis might be turning over in his grave, but that might be limiting my view of Lewis. He was surprisingly liberal-minded in some areas.
The first link I picked up on this had comments that claimed it was an April Fool's joke - it must have first been promoted around that date. Nope, it's listed on Amazon.co.uk. and also on Harper Collins own site. You can even see some sample pages.
Maybe it's what I want for Christmas after all....maybe not!
PS I should mention that one of my bete noires in my later days in OC Books was the increasing number of Bible ring-ins....Bibles for Promise Keepers, Bibles for Women Exercisers, Bibles for Teens who could barely read, Bibles for children with cartoon-like drawings that insulted the eye....and so on.
Sunday, November 28, 2010
At this point I can't tell you much about it, but Mark has provided some info himself: I have recently had published a book that may be of interest to you, or to those you know who put church worship events together on either a regular basis or in occasional missional and public-space contexts.
Its a very Kiwi perspective on developing a new vocabulary and language for talking about public worship and ways of strengthening our worship whatever the style might be.
The product description on Amazon is a little skimpy, but there is one review on there: Mark Pierson doesn't just talk about what it is to curate worship. This well written and thorough book blends theory, theology, practical advice, ideas, examples and challenges in a very humble and vulnerably honest way.
It is a very personal book, written by a very wise and intuitive man of God. He shares thoughtful stories illuminating the process of creating significant, transformative worship experiences. He asks critical questions. He leaves room for exploration, imagination and reflection.
Mark has written this book the same way he would curate a worship event that allows the participant to encounter and draw into a deeper relationship with God. This book is Christocentric. It is inspiring, encouraging and will have a profound effect on your ministry.
Every church leader, pastor, worship leader/curator, and church member that aspires to participate in an authentic community of Christ should read this book. [The reviewer is Red Livingstone.]
Fresh Expressions as a concept has been around for a while now, (and came out of the Mission Shaped Church thinking in the UK) but in the last few months it has made an impact amongst Anglicans - and some Presbyterians and others - in New Zealand, particularly in the light of the visit of Graham Cray. I don't think it's the first time Fresh Expressions has appeared on the radar here, but I haven't got anything to hand to back that idea up, and there are elements of Fresh Expressions that are similar to Messy Church, another British import, which has been functioning in NZ for quite some time in various forms.
Anyway for those who are still catching up on what Fresh Expressions is, and who would like to read a bit of good thinking about it, check out Mark Johnston's recent blog post on the subject: What is Fresh Expressions and what might we learn from it?
Thursday, November 25, 2010
The subtitle is: A Church Manual on Men as Partners: Promoting Positive Masculinities. It's edited by Patricia Sheerattan-Bisnauth and Philip Vinod Peacock, and a wide range of writers from around the world have contributed to it. The book has a number of suggestions as to how it might/should be used at the beginning and is laid out in short sections suitable for housegroup study or for other small groups to work on.
Here's the introduction:
In the creation account of the very first chapter in the Bible, the emphasis laid on God creating humanity as male and female in God’s Image is very significant. However, throughout history,cultural and other social factors have led even believers to think and act in ways inconsistent with this basic truth of both male and female being created in the Image of God. In so doing, such people have yielded to values that seem to glorify gender injustice. Men in many cultures have adopted hegemonic attitudes and ways of life and have oppressed women, and far too often they justify such behaviour either by reference to Bible passages or church doctrines.
A rereading of the word of God, acknowledging that human beings (male and female) are
created in the Image of God, demands that we act differently. Such an acknowledgement is inconsistent with any way of life which makes a man a kind of demigod” over women. If men have been culturally and socially conditioned to having a hegemonic self- understanding, our coming to faith in Christ calls us to begin putting off this “burden” and to begin to learn ways in which God calls men and women to partnership, in living in community as well as in engagement in God’s mission.
This is what this book is about. The book is a result of men and women of God reading the word of God and daring to ask critical questions about how we can be more faithful to God in how women and men relate. The book has been developed with sensitivity to invite men into dialogue and critical examination of what it means to be a man in today’s society. It is neither confrontational nor prescriptive, but takes into consideration that gender analysis needs to be contextual and must be done with gender justice perspectives. While some men who see their identity in the “macho” cultural construct may find the contents of this book challenging, many faithful Christians who are ready to be faithful to the Word of God will find this book resourceful and will see it as a valuable instrument that will strengthen their faith as they commit to the vision of partnership reflected in God’s intention for women and men.
The sign in the picture comes from the psdgraphics site.
Tuesday, November 23, 2010
David Fitch writes in a recent blog post:
I was quoted in the recent book Hipster Christianity as saying these words “Youth Groups Destroy Children’s Lives.” Putting aside the issues I have with the book itself, I admit I was quoted accurately by the book’s author Brett McCracken. I often use the pedagogical tactic that starts out by saying something provocative and then, after I’ve gotten myself into some trouble, and acquired some people’s attention, I try to explain myself. It’s a bad rhetorical habit. Nonetheless, it works. This time it seems to have attracted some attention so let me take advantage of it and explain what I meant.
Fitch goes on to point out three particular issues he has with youth groups (not with working with youth):
1. Youth Groups foster peer orientation
2. Youth Groups undercut holistic community (he's written 'wholistic' but I think he means what I've spelled.)
3. Youth Groups too often try to attract youth, playing to their worst interests.
Fitch is always provocative, as he says, but he usually has a good reason to be so. Check this post out and see what your thoughts are.
Monday, November 22, 2010
There's a post on the Sophia Network (written, I think, by Jonny Baker - nope, by Jenny Baker [see the comment below]) which begins: Had a fantastic weekend at Youthwork the Conference where the theme was surrender. It was great to have lots of time to linger and talk to people over the weekend, after sessions and in coffee breaks. And wonderful to see so many gifted women contributing to the programme - Danielle Strickland, Rachel Gardner, Vicky Beeching, Abby Guinness, Helen Millward among others.
Hmm, that's interesting, you say....NOT! But wait, there's more. In the rest of the post 'Jonny' provides various resources for youth on such issues as:
Rites of passage for boys (based on the life of Jesus) and some contact names regarding ministering to boys.
Toxic relationships between boys and girls
All of these have an underlying mission focus, and are worth following up on.
Thursday, November 18, 2010
Which leaves the singles out. Single men barely exist in churches - they're regarded as a bit strange, and possibly to be avoided. Marry them off quickly if you can.
As for single women. Hmmm. How do they fit in? Awkward phrases like 'left on the shelf' still linger in the 21st century air. Well, at least they're good for teaching Sunday School: safe, (safer than the men - they're positively dangerous in Sunday School, and even if they're safe they have a tendency to make the kids hyper).
You may disagree and say all this is generalization. Of course it is, but there's a hint of truth in it. And what started me thinking about it, in part, was an article in The Guardian: Another Year, same old witch-hunt. Another Year is the name of the latest Mike Leigh movie, which features a married couple and a single woman, and the article reviews the movie in part.
But what is more interesting about the article is its focus on single women, in which it states that half of women under 35 live alone. Now, this is an English stat, and I'm not sure that I'd take it as gospel (considering its source); nevertheless it indicates that there is an issue, and things may be similar here in New Zealand.
To quote: One survey found that half of its sample [of married couples] never had single women as visitors, and 19% knew no single women at all. Casual disregard for this social group goes unremarked. Our prime minister insists that marriage must be prioritised and rewarded. The last government repeatedly identified "hard-working families" as its abiding concern. In a world centred on cosily coupled units, leftover women labour under an enduring disadvantage. When they're not ignored completely, they're expected to provide tireless but unrecompensed support for people who matter more than them, as babysitters, carers or shoulders to cry on.
Note that the Government regards married couples as their prime focus too.
So what's the point of this post? Single women in our churches: how do they find a 'place' - they find a place? Or is there such an emphasis in every respect on couples that single people feel out of place?
Wednesday, November 17, 2010
William Black, who is an American lecturer teaching at Nairobi Evangelical Graduate School of Theology , writes as part of a recent blog post, quoting Joseph Healey [pictured at right], a Maryknoll priest, narrative theologian and expert in African proverbs:
[African] contextual theologizing does not go over well with many in North America in particular (Europeans, he said, seem to do a better job of comprehending the theological scene in Africa). ‘They just don’t get it,’ he said. Many seem to equate their theology with the truth. Contextualization for them means simply translating their right theology into the language of the unreached, or the theologically uneducated. We seem to think if we can transfer our understanding of salvation, and our understanding of discipleship, and our understanding of missions, and our understanding of church into this new context, then we have brought the gospel to these people.
We think our inherited systems are the best, even the only theology. But in doing so we miss the point. Theology is not about engaging with ideas and who can build the best scaffolding (assuming that theology even at its best is not the reality). Theology is what God the Son did – it’s incarnational. Theology is God becoming accessible. For those human societies that do systems, then theological systems will undoubtedly work really well for them, so long as it is remembered that the system itself is not God (otherwise it becomes an idol). But for the vast majority of the world’s societies, where system and Enlightenment structures and organization are not valued and irrelevant, theology must take a different form. The goal of theology, of course, remains the same – to facilitate our knowing God the Holy Trinity and loving him with all our heart and loving our neighbor. But how the Spirit calls that reality out of us may be very different from context to context.
Anyway, given the condition of Western Christianity, one wonders why anyone would want to export their issues to the rest of the world. But that doesn’t seem to be a thought that troubles anybody, except of course the rest of the world.
If the church according to St. Paul is the "new creation"; if Lesslie Newbigin has emphatically said, “the Church is the hermeneutic of the Gospel ” and as Andrew [Perriman] writes, “The church is the medium of its message”, what is the actual on-the-ground message that the church in the West largely conveys? Or, perhaps more to the point, what are the messages (pl) the church (and churches) conveys, and to what degree are these both hermeneutically and credibly aligned to the gospel and yet also critiqued and challenged by God’s “good news” embodied and enacted in Jesus of Nazareth, by means of the filling of the Spirit…? And, for that matter, is it actually possible for the church to get out of the way of the unfolding drama of God’s purposes for all of creation?
And while we're mentioning Andrew Perriman, here's some notes about his 2007 book (which I've only just caught up on - it came out in the interim between my leaving OC Books and arriving at National Mission)
Re:Mission: Biblical Mission for a Post-Biblical Church was published by Paternoster in their ‘Faith in an Emerging Culture’ series. The book builds on the argument of The Coming of the Son of Man but broadens the scope of its historical-realist narrative to embrace an understanding of ‘mission’ that arises out of the summons to Abraham to be the progenitor of a creational microcosm, a world-within-a-world, an authentic humanity.
The green-tinged picture of an escalator on the cover alludes to Jesus’ suggestive remark to Nathanael about the angels of God ascending and descending on the Son of man. To Perriman’s mind it is an image that captures marvellously the intersection of the Bible’s two defining narratives: one about the vocation of a people to recover the original blessing as God’s new creation amid the nations and cultures of the world; the other about the rescue of that people through the suffering and vindication of the Son of man and the community that associates itself with him during a period of eschatological crisis. It is out of that clash of stories that we must fashion a sense of identity and purpose for the post-Christendom era.
The challenge of missions and how we are responding has radically changed. There is a greater need for storying the gospel, utilizing the new media, recognizing the next generation is doing things differently, understanding world religions, appreciating the holistic nature of the task at hand and providing some holistic metrics for measuring our progress that go beyond bums on a pew or churches in a network.
One of the biggest changes we have experienced is the need for a more streamlined way of doing mission overseas with less wastage - that means a focus on social enterprise, micro-business and a sacrificial lifestyle that is more sustainable and more incarnational among the people.
As you'll note from the second paragraph, he appears to be talking about 'overseas' mission. However the first paragraph in particular is very pertinent to local mission as much as overseas. Here are the various points again, in list form:
Storying the Gospel
Utilizing new media
Recognizing the next generation is doing things differently
Understanding world religions
Appreciating the holistic nature of the task
Providing holistic measures for measuring progress beyond bums on seats
That should be enough of a task to get on with for today....
Monday, November 15, 2010
Skye Jethani has provided a list called the Ten Commandments of Scripture Interpretation.
I realise, of course, that in putting this list on a blog aimed primarily at Presbyterians, who are wise in the Word and don't need warnings about the way they interpret Scripture, that I'm preaching to the converted, as it were.
So, for all those people who read this blog who aren't Presbyterians, (those loose-theology Baptists, and wildly-wacky Pentecostals, and tradition-focused Catholics, as well as all the others - I speak with tongue in cheek, in case you didn't notice), I'm putting this list on here for your information.
You may not agree entirely with Jethani's list (one commentator rightly points out that there may be a contradiction between commandments two and four), but I think it has some good reminders for anyone who has to stand up and preach.
Sunday, November 14, 2010
Andy Wood has a different take on this period, which he's calling Twixtmas. He sees as a time in which it's possible to do some good, reach out to others, make a bit of a difference in the world.
Check out his 'five days to change the world' page to see what he's on about.
Thursday, November 11, 2010
A couple of days ago I mentioned fundraising in this blog , and this morning I've come across a blog post from a site called the Non-Profit Fundraising Blog, in which there's a very down to earth post by Amy Karjala which emphasises the importance of doing things properly and well when you're applying for funding.
Amy calls her post: Grant writing - no magic required, and points out five areas in which applicants will do better, if they're prepared to listen to what she says.
The first is: Follow the Rules. And the last of the five is also, Follow the Rules. As she says, she can't emphasize this enough. Trying to get around the rules just doesn't work - the people who check your application will toss out the ones that don't fit the criteria long before they get to the decision-makers.
She also notes that you need to persuade the readers of your application that the 'Why' of what you're doing is important, not just the 'How'. "I’ve reviewed hundreds of proposals and the best ones have been the ones who present their organizations the way funders see them – as one implement in a toolkit of approaches to addressing a broader cause."
Don't go for grant money if it really doesn't fit what you're doing. The money may become more of a burden than a blessing. And her fourth point is that it's good to remember that the people who read your application are human too - they're not robots; they can be communicated with and your cause can be discussed with them.
There are other good posts on this site, from a variety of writers. Worth checking out if you're planning on applying for money.
Tuesday, November 09, 2010
Which is why I'm linking to a piece David Fitch has done on the Out of Ur blog in which he asks, Is the New Calvinism really New Fundamentalism? He makes a good case as having some serious concerns that it may be, and indeed even in New Zealand I've heard the occasional piping Presbyterian voice talking about the 'essence of Presbyterianism' with the kind of (dare I say it) smug tone indicating that Presbyterians (Reformed) have pretty much got it right and most others have got it wrong. Whatever 'it' actually is.
Shoot me down as a hybrid Catholic/Pentecostal/Baptist-ex-Christian bookseller who's been exposed to far to many different Christian viewpoints. That's fine. At least David Fitch appears to making sense.....
There'll be another Conference here in Dunedin in November of 2011; that may not please North Islanders...but hey! we have to have some events in this part of the world. And anyway, the weather has been absolutely glorious over the last few days, and lunchtimes, and tea breaks were spent basking in the sunshine while discussing erudite matters (and in my case, not so erudite).
All that by way of introduction to another conference that's taking place in the next couple of weeks, in four North Island towns/cities. (And also in response to the Working Well survey in which the majority of those replying said they wanted future conferences to be held in Auckland. Doesn't Auckland get enough stuff already?)
Brett Knowles in Napier suggested that the Ask Without Fear conference might be worth a look. It's about fundraising, and ways to do, and is being run by Marc A. Pitman, the author of a book with the same name as the conference. (You can read or skim the book online, if you're of a mind, at Google.)
Churches are always in need of more cash than they seem to have, and often, to their surprise, there are people out there just waiting to be asked to donate (not necessarily your church members, who probably already give readily) but people who you may not think of in connection with your church. I've seen this happen, to the tune of NZ$500,000, just in the last couple of years. It is possible.
Here's a link to the group that's running the conferences in NZ. Exult: practical resources for community groups.
On another tack, I received an email from Rowland Croucher yesterday in which he explains how an introvert (like him) uses Facebook. If you're not already a Facebook user, you won't be able to access his page - and you may not want to - but he provides some examples of ways in which he's started discussions recently, all of which have got people thinking about faith, and the spiritual dimension of life. It's another positive way of using what some people think of as useless Internet flotsam and jetsam. Here's the list:
* What does one say to a sad-looking lady, who obviously has some mental health issues, who stops you in a shopping mall and asks: 'Excuse me, can I ask you a question? Is there anything wrong with my face?' (She was 'wall-eyed', and she would not have won a 'beauty contest', but... ')??? Two key responses: 'Why not ask why's she's asking?' And: 'Were you looking at her to prompt the question?' (Answer: no: the pedestrian traffic was fairly heavy!).
* If you were to put a brief 'Statement of Faith' together, what would it look like? Here's one I wrote about 20-30 years ago. Should I update it? (http://jmm.aaa.net.au/topics/
* When/what was the last verifiable miracle you witnessed? Then a link to an article about 'Weird Christians' here - http://jmm.aaa.net.au/
* Addiction: “Just 'cause you got the monkey off your back doesn't mean the circus has left town.” “You do anything long enough to escape the habit of living until the escape becomes the habit.” “Why is it drug addicts and computer aficionados are both called users?” One response: 'I have a theory that someone who is addicted to self harm is doing it so they can feel. There is a real sense that they are emotionally numbed to the internal pain, there is a need for an external pain source to allow them to feel...'
* (WWJW - What Would Jesus Wear?) - A man has been kicked out of a church in the US - for dressing like Jesus. Neil Thompson dresses up like Jesus and goes to a new church every week. But when he got to St Paul's Church in St Louis, Missouri, police were called and he was asked to leave. Response: 'Obviously Jesus wasn't up on security plans when in the garden of Gethsemane. He was such easy prey to the mob and rejected the offer of a sword. We are so paranoid. Jesus deliver us from our preoccupation with our own safety rather than loving the outside even if he does prove to be our enemy and a threat to our lives. "He who tries to save his life will lose it".'
Thursday, November 04, 2010
Vineyard USA puts out a magazine on church planting called Cutting Edge that I haven't come across before - it's available online. In volume 14 no 3 (which is undated but by the looks of some of the content came out some time before October this year) the focus is on being bi-vocational, that is, having a job that keeps the food on the table at the same time as you're trying to establish a church.
This may not be something many NZ pastors experience (but I could well be wrong) but the articles on this topic are very interesting. However there's another focus in these articles, particularly the first two, and that's the point that in order to survive two jobs you actually need to keep taking Sabbath rests.
Peter Scazzaro (author of The Emotionally Healthy Church) discusses emotional health and bi-vocationalism, and has important things to say about giving priority to cultivating your relationship with Jesus, placing your wife and family before the church, and keeping your own emotional health healthy by having times of rest and change. He warns people that to practice bi-vocationalism any other way is cultivating peril. He also has some interesting things to say about the idolatry of 'success' that can arise in church planting.
There's also an interview with Marva Dawn, who's been a great promoter of Sabbath rest for many years. She says: Pastors often say to me, “I can’t keep the Sabbath; I’m much too busy.” And I respond, “Then you’ll really want to keep the Sabbath, because you’re much too busy.” Sabbath is a great cure for busyness. To take that day enables us to reorient all of our time. Furthermore, in practicing Sabbath, we rethink how we spend our time so that we use it the best and most wisely.
She notes how when she was doing her PhD she was expected to read 350 books in seven months, and discovered that it was still healthier to take a Sabbath than try and work through every day of the week in order to keep up.
There are three or four other interviews on church planting from various aspects, all of them equally worth reading.
Wednesday, November 03, 2010
There's a fun and snappy 4 minute video on a site called max7.org which can be used as a tool to inspire leaders, churches and ministries with the story of what God is doing across the world, specifically in relation to children. I can't download the video to this blog (at least as far as I can figure out) so you'll need to go to the site to watch it or download it yourself.
You could use it as part of a training presentation, in your church or at a missions conference. Though it's simply done, it's designed to think about the big picture of children in the Bible and across the world, without shying away from the challenges that children are facing.
Max7 resources have been freely donated for people's use so the video can be used widely (as long as it's not sold).
Tuesday, November 02, 2010
Why Aren't Big Name Christian Leaders Decreasing?
John the Baptizer, said this about Jesus in light of John's own "ministry",
He must become greater; I must become less. [John 3:30 NIV]
What would it be like if the cycle of ministry was for those who rise in prominence to disappear into the worshiping body as Jesus is exalted? Decreasing while Jesus increases.
Rather than building ever increasing platforms capable of supporting their egos ministries.
I'm just asking.
Monday, November 01, 2010
As of today, Jason Goroncy from Knox Centre for Ministry and Leadership has just posted the 14th episode in an ongoing series called, On the Cost and Grace of Parish Ministry.
I've been keeping up with these since they began, but wasn't sure how many were to come, so haven't notified the readers of this blog until now. This is a superb series of articles on all manner of things related to the series title: today's focuses on suffering, and in spite of its length (it ran out to 14 pages as a word document, including the pictures) is worth sitting down and reading carefully.
At the bottom of the latest post are links to all the other posts. Take an hour or so out of your time and read these.
Stanley Hauerwas wrote in The Guardian:
I am not convinced that the US is more religious than Britain. Even if more people go to church in America, I think the US is a much more secular country than Britain. In Britain, when someone says they do not believe in God, they stop going to church. In the US, many who may have doubts about Christian orthodoxy may continue to go to church. They do so because they assume that a vague god vaguely prayed to is the god that is needed to support family and nation.
Americans do not have to believe in God, because they believe that it is a good thing simply to believe: all they need is a general belief in belief. That is why we have never been able to produce interesting atheists in the US. The god most Americans say they believe in is not interesting enough to deny, because it is only the god that has given them a country that ensures that they have the right to choose to believe in the god of their choosing, Accordingly, the only kind of atheism that counts in the US is that which calls into question the proposition that everyone has a right to life, liberty, and happiness.
See the full article here.