Lack of imagination....

These are radically different kinds of questions than the ones currently being asked by denominations and congregational leaders. In Missional: Joining God in the Neighbourhood I argue that we’re controlled and shaped by what I call church questions. No matter what the style or brand - be it traditional, contemporary, emergent, missional etc. - the basic underlying questions are focused on how to improve, change, reorder, redesign, remake the church in one form or another. Discussions are about what types and models of church are needed, they focus on how to, one more time, restructure what already exists, put a commission together to imagine new forms, or change existing books of order and discipline to make the church more open. All these activities, which have some value, are shaped by a single, common imagination. Church is the centre of the conversation, the subject, object and end of all these discussions. It’s this imagination that’s blinding and binding Christian imagination from the ways the Spirit is actually unravelling our existing church world and pushing us across boundaries into unknown spaces where we no longer have the maps or control.

Alan Roxburgh in his article: Rediscovering the Neighbourhood

Update on the 30 days

Back on the 2nd May we mentioned that Alan Roxburgh's Missional Network was running a 30 days of joinging God in your neighbourhood series.

I've just checked back and there are now 20 days listed (obviously a little behind, even given that they're a day and half behind us in time zones), with some fascinating and useful material.

There are several items by Simon Carey Holt, along with a variety of ideas of ways to engage with your neighbourhood, such as going out with the local police at night and hearing what they know about the area, or offering tutoring to immigrants close by, or becoming a regular in a particular coffee bar or other meeting place, and getting to know who else is there frequently.

Some of the ideas may not appeal, some may take up more time than you have available. Nevertheless this is a worthwhile series which is bound to have at least one thing in it that's of value to those looking for ways to become more neighbourhood-focused.

Mission in the Neighbourhood

On the Missional Network website Alan Roxburgh and his team invite you to join them as they introduce some ways in which you can begin some small experiments in joining God in the neighborhood.

Over the next 30 days they will tell stories, suggest actions and share interviews, and they invite you to join the conversation. What are your stories? What are the questions you would like to have answered? Where are you seeing the Spirit change your imagination of what it means to be the church today?

If you feel a little unimaginative in this regard go to another site recommended by Roxburgh called Missional in Suburbia. They're doing a series called The Church Returns to the Neighbourhood (the first post is here) and they're already (as at the 3rd May) up to their fourth post on the topic. The posts connect back to Roxburgh's book, expanding on his ideas.

Eyes wide shut?

Jordon Cooper has recently written a blog post entitled, Losing My Religion. It becomes plain from what he says that it isn't Christianity that he's losing so much as the form, the endless theological debating and a bunch of other things. The blog post is more of a thinking-out of his position than anything, and a huge concern that churches are often more like a Kiwanis service club than a community belonging to Christ - and therefore belonging to their neighbours. Here's the final paragraph, which comes after he's told us more than once just how many prostitutes, druggies, pimps, gangs and traffickers there are in his neighbourhood....

Over fifteen years ago, columnist Paul Jackson wrote in The Star Phoenix that the church had abandoned it’s role of social services provider – taking care of widows and orphans – to the government during the 1960s and 70s. As the economies in North America struggled to pay for their new obligations, Jackson felt the church needed to step up again. It hasn’t happened yet. In fact most trends show churches walking more and more away from those difficult tasks and instead continuing to move to younger and younger suburban neighborhoods and therefore away from the problems. It may be great church growth doctrine but what about the neighborhood and that you left behind. The east side of Saskatoon has twice as many churches per person than then west side does. Guess which side of the city has the higher concentration of wealth and guess which side has the core neighborhoods in it. I’ll let you figure it out.

On work

A couple of items Simon Carey Holt quotes in his essay: My Father's Hands. This is a revised version of a piece he originally published in 2000.

Until now, lay people have not had much help in seeing any part of the work as a spiritual experience. If lay people cannot find any spiritual meaning tot heir work, they are condemned to living a certain dual life; not connecting what they do on a Sunday with what they do the rest of the week. They [ministers] need to rediscover that the very actions of life are spiritual, and enable lay people to touch God in the world, not away from it. - William Diehl.

When people had tribes to go home to, or villages where they could share the seasonal festival, or even neighbourhoods with some personal intimacy, the spirit of community was a part of the natural order of life. But as we approach the 21st Century, our business cultures have become our tribes, our villages and our neighbourhoods...if there is no experience of spirit in our corporations, then there may not be much spirit in the civilization at large. - Jim Channon

During the course of the essay, Holt offers a two-part theology of work, and then follows this up with ten short discussions on spirituality and work.

Simon Carey Holt on video

Alan Roxburgh is a name that turns up on this blog fairly frequently, but it was only today that I discovered the videos on Roxburgh Missional Network site.

The focus of these is 'moving back into the neighbourhood' and the two dozen or more videos look at different aspects of this. The softly-spoken Australian (so soft I had to turn the computer's sound up), Simon Carey Holt features in five of them, and gives as good an idea of what the focus is as anyone. He tells a story in the first of his videos about being in a Los Angeles neighbourhood when three young boys were mistakenly shot (the local gang mistook them for members of an opposing gang). In spite of there being a church of 9,000 people nearby, with 100 pastors, Holt was surprised to find that not one of those people seemed to know anything about the shooting, nor did any (as far as he knew) turn up to the spontaneous memorial that took place in the alleyway beside the Holts' kitchen window.

The problem was most of that enormous congregation drove to their church, and drove home again to a different suburb.

Holt is the author of a book, The God Next Door, which also focuses on the themes discussed in the videos.

Perhaps your church isn't very neighbourhood-connected. However, you are, and there's nothing to stop you being involved with the people who live on either side of you, or behind you, or across the street. We tend to think of our neighbours as being there by chance; perhaps the reality is, God has put them there purposely.

Being Local

There's a move afoot, plainly, regarding church being localised in the neighbourhood. The idea that people could form communities by travelling across town to some mega-church (or even a reasonably sized smaller church) is beginning to be seen as counterproductive to the idea of community within the Gospel. See our last post for more on what's happening.

Here in the National Mission Office, one of our jobs is to help people begin the journey of looking at their own community: what's already there, what's needed, who lives there, who doesn't, what's available for local people and much more. Though we might start the process, much of this work can only be done by those who actually live in the community, and an excellent piece of such work was done in this way by the Flagstaff Parish (in Dunedin) a couple of years ago. We use their template for helping other parishes to think about their community.

In North America there's a kind of movement beginning called Moving Back into the Neighbourhood, and Alan Roxburgh's site not only talks about this but offers a one-day workshop for people getting to grips with their community and what it contains.