Missional Movement?

There hasn't been a lot on this blog recently, but every so often something turns up that it seems important to take note of.  This latest post from Mike Breen is one such item.  He's discussing the effect of Western individualism on the missional framework. He begins this way:

Since we began experimenting with discipleship, Missional Communities, and the like in England in the 1990s, we have been partners and friends in what you might call the missional movement. It has been fantastic to see all that God has done through what we believe is a work of his Spirit in remobilizing the church for mission.

.....However, I think if we’re honest, it’s not producing the kind of church we see in the book of Acts. At worst it stirs up guilt that we’re “not doing enough,” and at best it produces people who have a vague conviction that they should be “missional” at work, at school, in the neighborhood, etc, but who don’t really know how to do it in a non-weird way, so we either end up saying something awkward or we say nothing at all.

This isn't a long blog post, but it's well worth visiting.

two items

Yes, you're right, there hasn't been a great deal appearing on this blog over the last week or so. However, I have all sorts of reasons/excuses for that, none of which I'm going to present...

Anyway, here are a couple of things worth noting that you may not have caught up with elsewhere.

Scottish Seeds in Antipodean Soil: the development of Presbyterian Worship in Aoteaora New Zealand, by Graham Redding (the most recent past-Moderator of the Presbyterian Church in Aotearoa NZ). I read an earlier version of this recently...

Graham's paper sets our early colonial worship patterns in the context of the Reformation and Church of Scotland history and then explores worship trends in NZ Presbyterianism to the modern era. This work in progress is the first attempt by any within the Presbyterian Church to explore and map the contours of this fascinating topic at such depth.
Why, he asks, have Presbyterians in this country never had a service book like the Anglicans? Is there anything distinctive about worship in a Presbyterian church? Does it have any underlying convictions? In what ways has it evolved over the years? What are its major antecedents? What have been its main liturgical and theological influences? Which personalities have played a key role in its development?

The current Presbyterian Moderator, Peter Cheyne, notes that there is a wortwhile series on discipleship from George Barna available here in New Zealand. It's called Growing True Disciples of Jesus, and the details of price and where to get it are available on Peter's blog.

Discipleship + Salvation

The sad reality of discipleship in our time is that it is divorced from mission. Discipleship is often divorced from mission because it is divorced from the awareness of who God is and what it means to claim that Jesus is the Christ — the living Messiah of God. Discipleship grows out of the awareness that salvation begins a process of submitting our lives to the Lordship of Christ. When this process does not follow the event of salvation, then we fail to follow Jesus in life.

This comes from a blog post written by the prolific Len Hjalmarson, in which he says that the Gospel isn't just 'Jesus saves' but also 'Jesus is Lord.'

He also notes:
Our practice of discipleship is often lacking because we have separated a personal event from a public process. But discipleship is never a private process; if it was a private process the early Christians would not have been martyrs.

Missional Shift or Drift

Leadership Journal conducted a survey in May 2008 asking nearly 700 evangelical pastors how their perceptions of the gospel and mission currently compare with their understanding a decade ago. The results were illuminating, and have been summarised in a report by Helen Lee. What follows here is a brief look at some of the highlights.

Compared to ten years ago, they found

• Pastors are focusing more on the Gospels than on the Epistles.
• More pastors believe the gospel is advanced by demonstration and not simply proclamation.
• More pastors say the goal of evangelism is to grow "the" church rather than to grow "my" church.
• More pastors believe partnering with other local churches is essential to accomplishing their mission.
  

Scot McKnight says, "The shifts have actually been going on for maybe 25 or 30 years. There has, though, been a surge in the last ten years. Evangelicals rediscovered the Gospels, and began to reframe their understanding of the gospel in terms of the Kingdom and not just justification."

Five changes are gaining momentum in congregations all across the country:

* Affirming the whole gospel
* Not looking to a megachurch model
* Focusing on making disciples
* Encouraging a missional mindset as a means of spiritual formation
* Establishing partnerships to advance the gospel

Smaller more adaptable churches are being seen as more viable than mega-churches. David Platt said, "We've learned that we don't have to bring people into a building to accomplish our mission." And Dave Gibbons says, "The pastor is now a subcategory of the church. I am now thinking about how to gear everything so that the laity is leading. It's all about how to make our congregation feel as though they are the leaders of the church as opposed to the pastoral staff."

Larry Grays, pastor of Midtown Bridge Church in Atlanta, whose congregants are mostly urban professionals between 20 and 40 years old, has learned that his people want more opportunities to serve the community around them. As a result, Sunday mornings have become less important as the emphasis shifts to inculcating a mentality that service should be a seven-days-a-week commitment.

Partnerships between churches are increasing, and a humility regarding non-Western churches in growing. Gibbons again: "We tend to be patronizing, thinking that we know more, but often it's the locals who know more, and we need to partner with the government, with educational institutions, or other organizations instead of going alone."

Some cautions are aired: don't move from one extreme to the other, from the seeming severity of the Epistles to the social action of the Gospels, from proclamation to 'demonstration evangelism', from leading your congregation to suddenly expecting them to take the initiative.

The full report is here.