Scathing remarks

This is a copy of a post I put on my own blog, this morning, but it's mention of 'missional' makes it relevant for this blog as well. 

A friend of mine, Lynne Baab, has recently brought out a new book entitled, Joy Together: Spiritual Practices for Your Congregation.  The focus is on ways to use the well-known spiritual disciplines or practices of the Christian church in groups, or even with full congregations.

This is an interesting take on the disciplines, which have certainly been used communally at many times in their history, and it's good that Lynne has brought them back into focus in this way again.  I haven't finished the book yet, though I'm getting close, but I just wanted to make a comment on the section I was reading this morning, which is about Hospitality.  Some might not regard hospitality as a Christian discipline, any more than they might consider the first item on Lynne's list, Gratitude, to be one.   Be that as it may, both are in the book, and both need discussing in terms of our Christian lives.  (This is not to say that people of other religions, or those who don't believe in any god at all, are never grateful or hospitable.  The focus of the book is on these things from a Christian point of view.)

One thing struck me this morning in the section on hospitality.  It came out of this passage on pages 124-5.

Holding a coffee hour before or after a worship service provides perhaps the most basic opportunity for hospitality.  Recently my students engaged in a spirited online discussion about the role of coffee hour in a missional focus for a congregation.  They had scathing remarks for the poor-quality coffee and cookies that are so often offered at coffee hour.  Several of them said that we talk in Christian circles about Jesus' abundant welcome, and then we provide mediocre food and drink at coffee hour, a cognitive dissonance that does not exactly welcome the stranger. 

I stopped reading at this point.  Now, Jesus certainly talks about abundance, but while he was on earth I don't think there was any point in the many meals he shared with other people when he stopped and said, Look, I can't drink this coffee, or eat these cookies (biscuits, depending on the translation).  It's substandard.  I'm the King of Kings, for goodness' sake.  Are you seriously giving me coffee that tastes like dishwater and cookies that look as though one of the kids threw them together while they were playing on their iPhone?

My sense is that Jesus wouldn't have fussed about it.  Like Paul, he would have said, I don't speak from want, because I've learned to be content in all sorts of circumstances.  I know how to drink mediocre coffee and crummy biscuits, and I also know how to drink my skim cappuccino freddo and eat my caramel crunch slice; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.

I think it was the mention of 'scathing remarks' that really struck me in the students discussion.  There's an element of arrogance here, a middle-class tone that says that proper coffee is more important than hospitality.  For me the cognitive dissonance comes between the students' attitude and the apparent lack of humility.  Surely the coffee and biscuits are merely a means to an end, and that is to relate to the people who might come to the coffee hour.  Perhaps you can agree together that the coffee isn't anything to write home about, and then get onto the more important topic of who that person is that's decided to grace your coffee hour by drinking your mediocre coffee and tired biscuits.  

God is in charge...

Peter Carrell, an Anglican priest resident in Christchurch writes today:

For Christchurch, in the midst of death, destruction, and (increasingly these days) despair, it is good news that God is in charge, Jesus is Lord. A tad difficult to believe, but an important gospel fact nevertheless. The earthquakes are not in charge of us and our future: God in Jesus Christ is boss.

Last night was a challenge to faith in this God, incidentally: a hefty 5.3 at 10.34 pm, just prior to going to bed, and then a whole series through the night, including a 4.4 at 3.28 am which woke us up. A cheeky friend texted me at 11.03 pm asking if I still had an office. I shall check soon. Not to worry if I don't. Neither did the Son of Man who has graciously called me to follow him without pack, blanket or jacket.

Church: fall in love

Greg Boyd wrote on his blog this week....

...you have to wonder why millions of people have been tortured and murdered by Christians throughout history for espousing “heretical” views about baptism, communion, the church and a very long list of other doctrines, while not one person (so far as I know) has been officially disciplined — let alone accused of “heresy” — for failing to adequately love (as when they tortured and murdered others in Jesus name, for example). We can have all the right doctrine in the world, but if we fail to love as Christ loved us, we are all “heretics.”

This comes from a post entitled, The 'Heresy' of Failing to Love. (Which incidentally, I originally read as: The 'Heresy' of Falling in Love. Will really have to stop skimming.)

It's an interesting post asking a question as to why we put doctrines and creeds and theology above love, (as in the recent fallout over Rob Bell) when Jesus specifically prayed that we (all of us Jesus-believers) would all love one another.

I did a paper in NZ Church History last year. I knew there'd always been disagreements in the church, including the NZ Church. I'd never realised just how extensive this was, and how sometimes horrendous it was. None of the denominations was free of guilt in this regard.

“By this everyone will know you are my disciples, if you love one another” (Jn 13:35) has to be one of the most unanswered prayers in history...

Love Wins

This video is likely to cause some ructions.....it's a promo, in a sense, for Rob Bell's latest book, Love Wins: Heaven, Hell, and the Fate of Every Person Who Ever Lived and it's interesting to read some of the comments on You Tube that accompany it. Ructions are already in the making there.

I think one of the most interesting statements he makes in the short 2 and a half minutes is that many Christians believe 'Jesus rescued us from God'....Mr Bell has some issues with this....





PS - just found this wonderful line from Kim Fabricius:

There are Christians who reject universalism not because it is unbiblical but because, were it true, it would disappoint them.

Cold Calling

Just for something different....an anecdote as to why cold calling evangelism doesn't always work....

A nun who was living in a convent next to a construction site noticed the coarse language of the workers and decided to spend some time with them to correct their ways.

She decided she would take her lunch, sit with the workers and talk with them. She put her sandwich in a brown bag and walked over to the spot where the men were eating.

She walked up to the group and with a big smile said, "And do you men know Jesus Christ?"

They shook their heads and looked at each other very confused. One of the workers looked up into the steelworks and yelled out, "Anybody up there know Jesus Christ"

One of the steelworkers yelled down: "Why?"

The worker yelled back, "Cos his wife's here with his lunch."

Discipleship + Salvation

The sad reality of discipleship in our time is that it is divorced from mission. Discipleship is often divorced from mission because it is divorced from the awareness of who God is and what it means to claim that Jesus is the Christ — the living Messiah of God. Discipleship grows out of the awareness that salvation begins a process of submitting our lives to the Lordship of Christ. When this process does not follow the event of salvation, then we fail to follow Jesus in life.

This comes from a blog post written by the prolific Len Hjalmarson, in which he says that the Gospel isn't just 'Jesus saves' but also 'Jesus is Lord.'

He also notes:
Our practice of discipleship is often lacking because we have separated a personal event from a public process. But discipleship is never a private process; if it was a private process the early Christians would not have been martyrs.

Re Mission

Paul Fromont muses on the Prodigal Kiwi blog:

If the church according to St. Paul is the "new creation"; if Lesslie Newbigin has emphatically said, “the Church is the hermeneutic of the Gospel ” and as Andrew [Perriman] writes, “The church is the medium of its message”, what is the actual on-the-ground message that the church in the West largely conveys? Or, perhaps more to the point, what are the messages (pl) the church (and churches) conveys, and to what degree are these both hermeneutically and credibly aligned to the gospel and yet also critiqued and challenged by God’s “good news” embodied and enacted in Jesus of Nazareth, by means of the filling of the Spirit…? And, for that matter, is it actually possible for the church to get out of the way of the unfolding drama of God’s purposes for all of creation?

And while we're mentioning Andrew Perriman, here's some notes about his 2007 book (which I've only just caught up on - it came out in the interim between my leaving OC Books and arriving at National Mission)

Re:Mission: Biblical Mission for a Post-Biblical Church was published by Paternoster in their ‘Faith in an Emerging Culture’ series. The book builds on the argument of The Coming of the Son of Man but broadens the scope of its historical-realist narrative to embrace an understanding of ‘mission’ that arises out of the summons to Abraham to be the progenitor of a creational microcosm, a world-within-a-world, an authentic humanity.

The green-tinged picture of an escalator on the cover alludes to Jesus’ suggestive remark to Nathanael about the angels of God ascending and descending on the Son of man. To Perriman’s mind it is an image that captures marvellously the intersection of the Bible’s two defining narratives: one about the vocation of a people to recover the original blessing as God’s new creation amid the nations and cultures of the world; the other about the rescue of that people through the suffering and vindication of the Son of man and the community that associates itself with him during a period of eschatological crisis. It is out of that clash of stories that we must fashion a sense of identity and purpose for the post-Christendom era.

Today video on children

There's a fun and snappy 4 minute video on a site called max7.org which can be used as a tool to inspire leaders, churches and ministries with the story of what God is doing across the world, specifically in relation to children. I can't download the video to this blog (at least as far as I can figure out) so you'll need to go to the site to watch it or download it yourself.

You could use it as part of a training presentation, in your church or at a missions conference. Though it's simply done, it's designed to think about the big picture of children in the Bible and across the world, without shying away from the challenges that children are facing.

Max7 resources have been freely donated for people's use so the video can be used widely (as long as it's not sold).

Decreasing....

I prefer normally not to reprint entire blog posts from elsewhere, as that seems to be leaning towards copyright invasion. However this post by Bill Kinnon is so short that in this case I'll make an exception:

Why Aren't Big Name Christian Leaders Decreasing?

John the Baptizer, said this about Jesus in light of John's own "ministry",

He must become greater; I must become less. [John 3:30 NIV]

What would it be like if the cycle of ministry was for those who rise in prominence to disappear into the worshiping body as Jesus is exalted? Decreasing while Jesus increases.

Rather than building ever increasing platforms capable of supporting their egos ministries.

I'm just asking.

Good and beautiful

The Apprentice Series is a collection written by James Bryan Smith and published by InterVarsity Press.

There are three titles in the series: The Good and Beautiful God, The Good and Beautiful Life, and The Good and Beautiful Community. This last title has just been released. According to IVP, “The series is designed to guide readers in an apprenticeship with Jesus recognizing that we follow Jesus to become like Jesus.”

“The Apprentice Series is based on a simple structure for producing change.. The first “element” is actually the Holy Spirit. It is the Spirit that enlivens all our efforts to follow Christ—including the other three components of transformation.

“The second area where change can happen is in transforming our narratives. Narratives are the stories we live by that give our life purpose and explanation. Often our narratives are at work in our lives without our knowing it. We have narratives about God, our self, others and so forth. Many of us have narratives about God that do not match the narratives that Jesus revealed. We cannot change our behavior until we change the narratives that guide us.

“One way to change our narratives is to engage in soul-training exercises, which makes up the third component of transformation. Each chapter includes a practice that helps the reader open to the Holy Spirit and begin replacing false narratives with the true narratives of Jesus. The exercises are often simple and usually counter-cultural. For example, the first exercise of The Good and Beautiful God is sleep, because when we sleep we are relinquishing our perceived control of life and inviting God to be God.

“The fourth and final component of transformation is community. We cannot change on our own, we need other people on the journey with us to encourage and challenge us.”

And of course, this fourth area is the focus of the third and final book.

There’s a good review of the most recent book here, as well as an overview of what’s in the second book.

Mission in strange places

Just in case you ever thought that evangelism online was an impossible thing, or that the Internet was a waste of time in terms of bringing Jesus to people who've never heard of him, check this blog post out. It comes from a site called Reflections of a Broken Man, and I was alerted to it via another blog post - and the writer of that post came across it by checking out the blog roll on a friend's blog. Thus the Internet leads us down strange and intriguing pathways.

But the strange and intriguing thing about what happened to the writer of ROABM and the girl he introduced to Jesus, is that the 'conversation' took place in the middle of a World of Warcraft game.....

Post-Churched

“It has been said too often that we are now in a post-Christian world. A better phrasing would be a post-churched world. Ironically, that may be what Christ really had in mind when he enunciated what has come to be called The Great Commission. Jesus said “go and make disciples of all nations,” not “go find a good location to start churches.” The difference is not all that subtle. As disciple-making disciples we need to be gearing our theological studies toward becoming makeover artists in redesigning our Father’s house, not plodding toward one day becoming junior partners in the management of his firm.”

Carl Raschke, “From Church to ‘Rhizone‘: Reconfiguring Theological Education for the Postmodern Era”

The full article can be found via the link - along with the explanation for why he coins the word, 'Rhizone'. Check out the discussion in the comments too (thought the last two appear to be very obscure advertising pieces....)

Straining out camels, logs in the eyes

Rowland Croucher brings good sense to the issue of Muslims in America - and to Americans who berate them - in a short piece that's appeared on his John Mark Ministries website.

He asks the question; What Would Jesus Do Regarding Muslim Americans? You’d Be Surprised.  In this article no one gets off the hook: the logs in one lot of eyes are a darn sight bigger than the splinters in the others - and vice versa. 

A couple of paragraphs from the piece: 

Just as He took on devout figures in the Jewish tradition, He would ask tough questions about whether many devout Muslims, with their myriad and sometimes cumbersome rules and rituals, are straining out gnats while swallowing camels. He would challenge viewpoints and smash many precious idols and a priori assumptions. He would, in short, tick some people off.


But He would also be frank with those of His followers who ignore His command to love and bless and be patient with outsiders. He would point out that, if someone truly is their enemy, that merely triggers their special duty to bless enemies rather than persecute them. He would remind His believers that it’s only by their doing so that they mark themselves as being a part of His distinctive Kingdom.

Highly recommended...

If you don't listen, you can't hear and if you can't hear, you cannot know.

In a kind of serendipitous morning, three posts arrived from various blogs I keep in touch with that all seemed to link together.   Maybe it's not so serendipitous given that all the writers are mission-minded in one way or another....


David Fitch wrote 
Neo-Reformed Theology is built on the same logic as evangelical theology. In fact this is also the same logic as the protestant mainline theology and for that matter the Emergent theologies. They all rely on the cultural foundations of the West and in particular the Enlightenment. And, for me, this means all of these movements will eventually fail to engage the new and changing cultures of Post-Christendom in the West for the gospel, they will fail at resisting the consumerist forces of modern American society, they will fail at transformational engagement (eventually). They will all end up repeating the fate of evangelicalism – i.e. being successful at harvesting those who are already in some way culturally inclined towards Christianity but not capable of inhabiting the new post Christendom cultures of the West for the gospel. This is why we need a third way!!

Len Hjalmarson began his post in this way:
In The Secret Message of Jesus (2006), McLaren devotes an entire chapter to contextualizing the concepts of the kingdom of God for the current generation.
Len's shorter post mostly offers a variety of ways of rethinking the way we view the kingdom, and by connection, God's mission. 

Paul Fromont, on Prodigal Kiwi(s) quotes another writer - Barry Taylor - who doesn't at first seem to be writing about mission...but is - note what he says about listening....

“…On the final day [of a two-week intensive class on Theology and Popular Music] I attempted to sketch out something of a beginning posture for the initiation of a conversation between these two elements. Posture, being the operative word, because for me, any act of theology requires a posture, an attitude, from which it springs, and for me, this is first and foremost, listening - to the other - if you don't listen, you can't hear and if you can't hear, you cannot know. All too often, in my experience, people begin with a pre-formed schema, which is then imposed over whatever it might be, and then, what fits is accepted and the bits around the edges are cut-off--negated etc. A bit of a broad dismissal of the theological enterprise I know, but I use that analogy simply to say that my approach is a bit different--I am interested in the surprising intersections that arise because of the rupture and disconnect as well as the congruity and synchronicity between various elements…”

 ...if you don't listen, you can't hear and if you can't hear, you cannot know. 

Booze and Bethlehem meet

I'd heard something of what went on recently in Tauranga when Jim Wallis' Bethlehem church put up a sign echoing the Tui ads which said, “Jesus was just a man…Yeah Right.”

The last I heard things had got a bit edgy with the Beer Company, with them saying that the expression 'Yeah Right' is copyright.

However things went from somewhat awkward (as opposed to downright bad) to remarkably good.   A US site called Church Marketing Sucks picked up the story and goes through the details in a nice orderly sequence. 

Well done, Jim!

Christ and Mission

Christology is not a sufficient foundation for mission. With Jesus alone, we see mission, but not the engaged body; love, but no community, so says Len Hjalmarson in his latest Next Reformation post.

Is he right? He certainly gives plenty of good reasons why he should be right, and brings in various heavyweights such as David Bosch, Lesslie Newbigin, David Fitch, and Charles Ringma to back him up.

Hjalmarson isn't in any way denigrating Christ - he's expanding the limited picture of mission that many of us have, one that focuses all the attention on the minister and makes him the sole 'expert' in ministry/mission; that makes individual ethics more important than communal transformation; that sees a Jesus and Me approach to the Christian life as the norm.

Check out his post for his full argument.

Ways for congregations to drive their pastor crazy

On previous occasions we've posted about the bullying of some pastors by their congregations. This time, with only a little tongue-in-cheek, Richard Floyd sets out a fairly comprehensive list of ways in which congregations can make sure they're doing their best to drive their pastor crazy.

Unfortunately the list will be too close to home for some in ministry. Don't read this is you're already feeling low.

Floyd calls his list Ten Highly Effective Strategies for Crushing Your Pastor's Morale.

A couple of examples:

3. Make sure to have an annual customer satisfaction survey where every member of the congregation fills out an anonymous questionnaire about their views of the pastor’s performance during the previous year. Make sure all the negative (or ambiguous) comments are read aloud at several meetings, and publish them without attribution in the church newsletter.

5. Cut the mission budget to balance the budget. Better yet, ask your pastor to choose between a raise in salary or an increase in the mission budget. This would be a good subject for an extended conversation at a congregational meeting. You can never talk too much about clergy compensation at a congregational meeting.

There are some funnier ones, and some that will set your teeth on edge. One or two would make Jesus himself weep.

Boys don't cry and other lies we tell men....

In an excellent article on the Sojourners site, Catholic priest, Richard Rohr, looks at the way the inner life of men is hugely neglected in modern culture - with disastrous results.
Here are some extracts - but please read the whole article, which is full of wisdom.

Take a typical woman, educated or uneducated, of most any race or ethnicity, and give her this agenda: “You are not to have any close friends or confidants; you are to avoid any show of need, weakness, or tender human intimacy; you may not touch other women without very good reason; you may not cry; you are not encouraged to trust your inner guidance, but only outer authorities and “big” people; and you are to judge yourself by your roles, titles, car, house, money, and successes. People are either in your tribe, or they are a competitive threat—or of no interest!” Then tell her, “This is what it feels like to be a male, most of the time.” Maleness can be a very lonely and self-defeating world.

I know I am walking on sacred ground here, but I am going to say it: The church often does not really encourage an inner life. It substitutes belief systems and belonging systems and moral systems for interior journeys toward God. As a result the outer behavior is pretty weak as well. I would be willing to argue this position at the highest levels of Catholic hierarchy, Protestant scripture interpretation, or fundamentalist mental gymnastics.

In fact, the reason that such external hierarchy, simplistic and dualistic readings of scripture, and heady fundamentalism exist at all is primarily because of the male unwillingness to feel, to suffer, to lose, and to stand in the place of the outsider with even basic empathy. Which, of course, is exactly where Jesus stood and suffered, “even to accepting death, yes death on a cross” (Philippians 2:8). How do we dare to worship a “loser” and yet so idealize winning?

If our churches do not find ways to validate, encourage, structure, and teach men an inner life—as opposed to mere belief systems, belonging systems, and moral systems, which the Olympics do much better!—I am not sure what the church’s reason for continued existence might be. We are failing the test with one half of the species, which means we are failing for the other half too. Organized religion is not doing its inherent job of transforming people at any deep level.

Your Church is Too Small

Your Church Is Too Small: Why Unity in Christ's Mission Is Vital to the Future of the Church, by John H Armstrong.

In Your Church Is Too Small, John Armstrong presents a vision of the unity possible for Christians across social, cultural, racial, and denominational lines. When Jesus' followers seek unity through participation in the kingdom of God and the mission of Christ, they demonstrate God's character to a watching world.

'With attention to his own pilgrimage and growth in ecclesial awareness, John Armstrong explores here the evangelical heart and ecumenical breadth of churchly Christianity. I am encouraged by his explorations and commend this study to all believers who pray and labour for the unity for which our Saviour prayed.' -- Timothy George.

For more detailed reviews, check out the Amazon.com entry for this book.
Published March 2010, Zondervan.

Stress and Burnout in Ministry

I've had a long distance association with Australian Rowland Croucher for a number of years, first when I used to buy his books in for the bookshop I ran, and more recently, with the advent of Facebook, in seeing his regular contributions to that site. I also get a (fairly) regular ezine from him.

In the last couple of days he's put together a short piece in which he compiles the main links to articles on his John Mark Ministries site relating to stress and burnout. Unfortunately, unless you're (a) a member of Facebook, and (b) a 'friend' of Rowland's, you won't be able to access this page.

So, over the next week or two, I'm going to give you links to the various articles he's focusing on. There are some basic ones on stress and burnout as well as pages where he lists still more links - the list goes on and on. (Of course, once you're on the John Mark site, you'll be able to access these articles yourself, although Rowland's made it a bit easier to find some of them.)

Some of these articles aren't new, by any means. Nevertheless, the material in them isn't dated; if anything the problem has got worse since these articles were written.

Here's a good piece for starters. It's written by Rowland, is directly on the topic (Stress And Burnout In Ministry), and talks not only about why pastoral ministry is so stressful, but also offers some basic advice on how to overcome some aspects of the stress.

I like the way he puts one of the recommendations for staying healthy:

2. Take regular time off. You aren't called to work harder than your Creator.

Develop a way of being 'through for the day' (at least most days).
Take your full four weeks' annual leave in one stretch (and make alternative arrangements for weddings, etc.).
Encourage your denomination to include two weeks' extra, all-expenses-paid study leave each year.
On your day/s off, do something very different from what you do the other days. (Wednesday or Thursday is best for preachers - away from the adrenalin-arousing Sundays).
Listen to Spurgeon: 'Repose is as needful to the mind as sleep to the body... If we do not rest, we shall break down. Even the earth must lie fallow and have her Sabbaths, and so must we'.
Jesus said, 'Come apart and rest awhile'. (If you don't rest awhile, you'll soon come apart!).

[Spurgeon should know: he struggled with depression a good deal.]

Take some time off to read this article. If may be a lifesaver!