Showing posts with label johnson. Show all posts
Showing posts with label johnson. Show all posts

Monday, April 06, 2009

Mission - using Tarot cards

Trinity College, Bristol, recently gave a warm welcome to John Drane, one of Britain's leading mission thinkers and practitioners in relating the gospel to western culture. Drane told a packed hall of students and staff about his creative and inspirational use of Tarot cards in building bridges for the gospel to many in today's world who are fascinated with symbolism and alternative spiritualities. He has been doing this for some years and has built up a great deal of experience.
You can read the rest of this (fairly brief) report here. Drane, along with Ross Clifford and Philip Johnson, wrote a book on the subject of Tarot cards called; Beyond Prediction: The Tarot and Your Spirituality. It was published in 2001.
Part of the blurb notes: ...the Tarot was not originally designed for the art of prediction, argue Drane, Clifford and Johnson. Instead, the cards were packed full of Christian symbolism to help us understand the spiritual backdrop to life. With a revealing look at the history of the different packs, together with illustrations and descriptions of each card's meaning (and suggested examples to try), this book shows that there is far more to be gleaned from shuffling the deck than mere fortune telling.

This is quite an innovative approach to mission - though perhaps not one every mission-minded person will be keen to try...! However, if you want more detail about it, check out this report on the John Mark Ministries website.

Wednesday, August 06, 2008

New take on the Prodigal Son?

Fr. Charles Curran was a moral theologian fired from his position at the Catholic University of America in 1986 for asserting a right of dissent from official church teaching on matters such as birth control.
Summoned to appear in Rome for questioning by Cardinal Ratzinger, he came out of the meeting knowing that he had failed to convince. He would be condemned as a Catholic theologian and fired from his faculty position: a public humiliation, a personal disaster, and also a rejection of theologians as a whole, who by and large agreed with Curran’s position.
The next day was Sunday. Bernard Häring, the influential moral theologian who taught in Rome and was Curran’s old professor and mentor, celebrated Mass in a chapel for Curran and his six university advisers. The Gospel happened to be the Prodigal Son. Häring’s homily went something like this: at this time, the church is the prodigal son. It is taking your treasure — your training, talent, reputation, contribution — and wasting it, feeding it to the pigs. The Spirit of Jesus calls you to be the father in this parable, not rejecting but welcoming back the prodigal. Do you forgive the church?
Häring went from person to person, grabbing them by the necktie or the sweater, and looked them in the eye with this question. The Mass could not continue until they wrestled with their anger and allowed the Spirit to move them to a different place.

From an article in the National Catholic Reporter online: Theologian Elizabeth Johnson: 'Drench anger with forgiveness'

Wednesday, May 14, 2008

Shaping Spiritual Leaders


A book from the Alban Institute:
Shaping Spiritual Leaders: Supervision and Formation in Congregation, by Abigail Johnson.

Supervision—the shaping of spiritual leaders—occurs formally and informally in many aspects of congregational life. Every year, thousands of pastors supervise field education students and interns; staff members and lay leaders often supervise committee members or other staff; clergy and lay leaders supervise each other as a way to offer support and establish accountability. While supervision enhances the work of all concerned, it is rarely explicitly addressed in congregations.

For over fifteen years, Abigail Johnson has supervised and trained others to supervise candidates for ordination within the United Church of Canada. Recognizing that supervision is as important in the formation of lay leaders as in the life of candidates for ordination, she has developed this book to guide all who supervise others in a congregation. Johnson views supervision as a ministry and shows how leaders can use their own innate gifts to enhance their supervision skills. By shaping the supervision relationship based on the gifts of the people involved as well as the context in which the relationship occurs, supervision can become an opportunity for mutual growth and learning that strengthens all other areas of ministry.

This book provides a hands-on approach to supervision, addressing key areas such as identifying a learning focus, covenanting, managing conflict, understanding and using power and authority, offering and receiving feedback and evaluation, and celebrating and ending the supervisory relationship.

Supervisors who pay attention to these and other key areas will help those they supervise develop their gifts for ministry in all forms.

Published by Alban Institue, 2007.


Thursday, May 01, 2008

What twenty-somethings think?

According to a new poll by the J Walter Thompson advertising agency, twentysomethings show a lot of respect for traditional values.

The agency found 94 percent respect parenthood and 84 percent have great esteem for marriage. Just a quarter said they respect Hollywood.

A spokeswoman for the agency Ann Mack was surprised by the findings and said, “It could be because they are more idealistic as a generation," she said, "but it could be because they are so young and not yet jaded.”

However, Mark Johnson, who works with B2G (better2gether), a ministry of the Navigators for twentysomethings, said he believes this generation is reacting to the fact that “at least half of them that we see have come out of some kind of dysfunctional or broken home. They are wanting something more or better than what they have come from.”

While it may depend on which twenty-somethings were interviewed (were they mostly middle-class?) it does remind us that there's a big mission field amongst them, particularly if their homelife has been dysfunctional. And the same applies to NZ.