Monday, March 31, 2008

Christianity and the Social Crisis,



Walter Rauschenbush, whose book,
Christianity and the Social Crisis, I wrote about in the previous post, is now available in a centenary edition, which came out last year. There is an introduction by Paul Rauschenbusch, and essays in response to each chapter by Tony Campolo, Joan Chittister, James Forbes, Stanley Hauerwas, Richard Rorty, Phyllis Trible, Jim Wallis and Cornel West.

A few quotes from 'a forgotten man'


"No man shares his life with God whose religion does not flow out, naturally and without effort, into all relations of his life and reconstructs everything that it touches. Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master."

"Jesus did not in any real sense bear the sin of some ancient Briton who beat up his wife in B.C.56, or of some mountaineer in Tennessee who got drunk in A.D.1917. But he did in a very real sense bear the weight of the public sins of organized society, and they in turn are causally connected with all private sins."

There are: "six sins, all of a public nature, which combined to kill Jesus. He bore their crushing attack in his body and soul. He bore them, not by sympathy, but by direct experience. In so far as the personal sins of men have contributed to the existence of these public sins, he came into collision with the totality of evil in mankind. It requires no legal fiction of imputation to explain that 'he was wounded for our transgressions, he was bruised for our iniquities.' Solidarity explains it."

"Religious bigotry, the combination of graft and political power, the corruption of justice, the mob spirit (being "the social group gone mad") and mob action, militarism, and class contempt-- "every student of history will recognize that these sum up constitutional forces in the Kingdom of Evil. Jesus bore these sins in no legal or artificial sense, but in their impact on his own body and soul. He had not contributed to them, as we have, and yet they were laid on him. They were not only the sins of Caiaphas, Pilate, or Judas, but the social sin of all mankind, to which all who ever lived have contributed, and under which all who ever lived have suffered."

These quotes come from Walter Rauschenbusch, whose book Christianity and the Social Crisis was so immensely popular in 1907 when it was published it sold more copies for three years than any other religious text but the Bible .

Rauschenbuschian has entered the language as an adjective: for a review of the centenary reprinting of his greatest book, click here.

Other kinds of news

Often Christians live in an isolated ghetto kind of world, where understanding of the other kinds of 'revolution' that are going on pass them by completely. (I include myself in this, pretty much.)

For that reason, I'm mentioning a site that I came across via the aforementioned (aforementioned as in the previous post) MorePraxis. Indymedia aims to be a place where news that doesn't tend to get into the newspapers and other media can have a voice. It's certainly more into revolution than many Christians are (whether that's a different kind of revolution or not, is another matter), and there are no doubt things there that will upset some readers, but it's worth a look, if only to get an idea of what else is being thought in this country.

And there's a very good April 1st post....

Generous Revolution


On the Australian morepraxis blog (more praxis? is that a word to attract people? interesting....) there's a post about Generous revolution, which leads onto using road signs - particularly the Give Way ones - creatively. You need to read it to make sense of it. A couple of the signs might offend, so be warned.

The writer considers 'generousity, creativity and hospitality to be very subversive practices.' What do you think?

Sunday, March 30, 2008

Climate Change


With Climate Change becoming an increasingly hot focus in the media, it may be worth going back to an article in sPanz, the quarterly Presbyterian magazine. It was written by Amanda Wells.

There is a short piece by Susan Werstein on a theological view of Climate Change, and a short sidebar listing some of the things you can do, personally or as a group or family. There are also stories about what some churches have done in housegroups or short-term courses to encourage their parishioners to understand the matter more clearly.

God's own land ... maybe even more than we thought

This is the title of an article by Simon Collins that appeared in the NZ Herald on the 29th March, 2008.

In it, Dr John Stenhouse, a Christian historian from Otago University, says: New Zealand may or may not be "God's own country" but it has always been more Christian than we thought. He told 'an evangelical Christian congress that "secular and left-liberal" historians, who have dominated New Zealand historical writing, have distorted the country's history to push contemporary agendas. "For most of our history, Christianity has been more widespread and influential than many historians, especially in recent years, have acknowledged."

You can read the whole article here, or, if it's no longer available on the original site, contact Mike Crowl, National Mission Research and Resource Assistant.

Thursday, March 27, 2008

Pastoral Restoration


Pastoral Restoration: The Path to Recovery will guide those church leaders faced with facilitating the healing and recovery of a minister and the church from a moral failure.

This new book comes from The Parsonage Site where you can also see the previous books in the series;
Enriching Life in the Fishbowl - provides assistance to congregations in properly caring for a pastor and his family in order to make their lives rich and their ministries effective;
Living in the Pastor's Home is a unique experience. Join four adult PKs as they look back with new insight that would benefit any congregation.;
Working Together to Impact Your Community will direct you in forming a community impact committee to benefit your congregation and pastor alike

Being a Do-Gooder

More than one person in the world has begun to do small acts of kindness (sometimes 'random acts of kindness') with effects far beyond what they expected.

Debbie Tenzer is a marketing professional who felt helpless to change the state of the world with regard to war, crime and the schools in Los Angeles. So, she started with small gestures of kindness on Mondays, her own most difficult day. Then friends soon suggested she post these activities on a website, and DoOneNiceThing.com was born.

"OK, I can't fix needy schools, but I could give them my children's old schoolbooks," Debbie says. "I can't end the war, but I can send a phone card so a soldier can call home and feel comforted. I decided then I'd find a way to do one nice thing for someone every week."

Now she communicates with "nice-oholics" in 53 countries — people inspired by the Web site. Amongst other things they pour tons of school supplies into Afghanistan, meet the needs of students fleeing hurricane Katrina in Mississippi, and send sweaters to help people endure the bitter winter winds in Iraq.

Sharing these stories gives other people hope, Tenzer says. "The world is an imperfect place, and there's a lot to do and we can do."

Too often people in our congregation find it hard to know where to start. Either of these sites might give someone the impetus to get out and 'be kind.'

Perspective

As easy as it is for those of us who are white to look back and say, "That's a terrible statement," I grew up in a very segregated South, and I think that you have to cut some slack. And I'm going to be probably the only conservative in America who's going to say something like this, but I'm just telling you: We've got to cut some slack to people who grew up being called names, being told, "You have to sit in the balcony when you go to the movie. You have to go to the back door to go into the restaurant. And you can't sit out there with everyone else. There's a separate waiting room in the doctor's office. Here's where you sit on the bus." And you know what? Sometimes people do have a chip on their shoulder and resentment. And you have to just say, I probably would too. I probably would too. In fact, I may have had ... more of a chip on my shoulder had it been me.

- Mike Huckabee, offering his perspective on the preaching of Rev. Jeremiah Wright.

The interview this comes from can be seen on You Tube. or can click on the arrow in the screen below.

Wednesday, March 26, 2008

The Trouble with Paris


By a circuitous route, I found a DVD resource for young people, called, The Trouble with Paris. (It came via an Aussie magazine called Novus, which contained an article by Darren Rouse (famous for the very popular ProBlogger site) who's a Baptist pastor in Melbourne. In the article he referred to his other site, The Living Room, and in one of the posts there I found reference to the DVD.

The Trouble With Paris
takes you on a four-week journey exposing the myths of popular culture, whilst presenting a new lens by which to view Christianity in a consumer world.

Western culture teaches us that our value and identity comes from the products, experiences and relationships that we consume. You can become a celebrity if you want it bad enough. Youth is worshipped and commitment to anything is uncool. But where do I find contentment and happiness? In a society where consumerism is god, how do Christians express their faith in a meaningful and relevant way?

Mark Sayers, Australia 's leading young adults theologian, presents a unique insight into how media and advertising impacts upon our dreams, values and expectations as Christians. The Trouble With Paris has thoughtful animation and an interactive question time, and is the ideal resource for small groups or individuals wanting to reshape how to live out your faith in a world of plastic promises.

The modules are as follows:
• Week One – The Pursuit of Happiness
• Week Two – Fame, Fortune and other Fables
• Week Three – Reality Bites
• Week Four – Finding God's Reality

You can buy a copy of the DVD directly from the website.

The emerging church has not really emerged

The title of this post comes from a series of personal observations about trends in Queensland churches - so don't take it as a statement of fact...!

John Sweetman has written ten observations about the church, and has this to say about the emerging church:
Experiments are continuing in Queensland, but there are few success stories yet. Perhaps the conservative nature of Queensland means that new things happen more slowly. Perhaps the emerging church will never have a strong following but will minister to a niche market. Time may tell.

The emerging (or emergent) church idea has been all the rage in recent years. Maybe it's time has come, maybe it hasn't; maybe it's only part of the whole. There's an excellent overview of it on Wikipedia (fast becoming the encyclopedia of choice!), but for an even more detailed view, check on Scot McKnights, 'Five Streams of the Emerging Church' in which he quotes Eddie Gibbs' definition of 'emerging church':

Emerging churches are communities that practice the way of Jesus within postmodern cultures. This definition encompasses nine practices. Emerging churches (1) identify with the life of Jesus, (2) transform the secular realm, and (3) live highly communal lives. Because of these three activities, they (4) welcome the stranger, (5) serve with generosity, (6) participate as producers, (7) create as created beings, (8) lead as a body, and (9) take part in spiritual activities.

McKnight checks out the points in this definition, and goes much further. Well worth a visit.

Tuesday, March 25, 2008

A Purple State of Mind


In a recent Christianity Today article, Brandon Fibbs writes about Friends, Faith and a Feud. The two friends are Craig Detweiler and John Marks, and they date their longstanding friendship back to college days, when they were roommates. However, one of them, Detweiler, is a Christian, and Marks is not - he was until the year he met Detweiler, as it happens.

Detweiler is a filmmaker, and between them they've made a documentary in which they have an ongoing conversation about Christianity, faith, believing or not believing and a good deal more. The film, A Purple State of Mind, is available on DVD, and you can order it here, or see more about it on their site.

If you've nothing else to do (apart from buying the DVD, that is) you can watch a number of outtakes on the site (same link as the last one). This will give you an idea of the approach they take.

The DVD would make great viewing for small groups, since it gives an insight into the way someone thinks who isn't a Christian and who's got plenty of reasons/answers as to why he shouldn't be, as well as showing how to have a conversation with a non-believer without losing your cool, or your friendship.

Wednesday, March 19, 2008

Are you close to boiling point?

It's Mental Health Week in the UK from the 23-29 March. They've bought out a new booklet called Cool Down, which you can download from their site.

It's a useful tool for people who struggle with anger, though obviously the references in it are to English sites and places.

The poster at the left is part of their campaign as well.

NZ Suicide Prevention Action Plan

The NZ Suicide Prevention Action Plan 2008-2012 was released on Monday 17 March.

The Action Plan builds on the NZ Suicide Prevention Strategy 2006-2016 released in 2006, and provides more detail about how the high level goals of the Strategy can be achieved over the next five years. The Action Plan is made up of two companion documents, which are best read together:
The Summary for Action outlines what the actions are, who will do them and by when.
The Evidence for Action discusses the evidence and context underlying the actions

- read Action Plan
- read Hon Jim Anderton's speech at the launch of the Action Plan

SANE advertising

This effective 'road' sign comes from a campaign being run by SANE Australia. There's a brief video ad on the site from a campaign focusing on mental health. One of the main messages SANE is promoting is that often close family members see the signs even before the person who's having mental health problems. This leads to them needing to encourage the person to get help. The campaign is similar to the one shown in NZ in regard to depression.
It's an importantpoint to note that:

The 2005-2006 data shows that the rate of suicide is higher for Mâori (17.9 per 100,000) than non-Mâori (12.0 per 100,000). This disparity has increased over the past nine years.
While fewer Mâori people died by suicide in 2005 than in 2004, the three year moving average rates - a more robust measure of what’s happening over time – show the Mâori suicide rate has increased by 5.2 percent from 2002-2004 to 2003-2005.

Addressing the needs of Mâori is particularly important because Mâori also have poorer outcomes in other areas relating to suicide. For example, depression is a major risk factor for suicide. Te Rau Hinengaro: The New Zealand Mental Health Survey shows that Mâori report higher rates of depression than all other ethnic groups, and, with the exception of Pacific peoples, are less likely to access services for a mental health problem.

Male-bashing

Let’s have some sanity in the campaign against domestic violence, by Bill Ralston.
Ralston may not be everyone's cup of tea, and some of his opinion columns that have been appearing in the NZ Listener in the last few months probably irritate more than a few people.

This particular column begins:

Recently you might have noticed people wandering about wearing white ribbons in solidarity with the UN’s International Day for the Elimination of Violence Against Women. Men wear them to show that they do not tolerate or condone violence against women. Presumably if you don’t wear a ribbon, it shows that you do condone and tolerate it, in which case Auckland males must be wickedly violent because I never saw any of them wearing a ribbon.

In New Zealand, White Ribbon Day was just one of the 16 days of Activism Against Gender Violence that finish on December 10. The gender violence it refers to is violence by the male gender against the female gender.

It's an interesting essay on how statistics can be manipulated by people with different agendas, and while Ralston certainly doesn't condone violence against women, he wants the figures to be looked at a little more carefully.

Reinventing Paradise

Reinventing Paradise: How New Zealand is starting to earn a bigger, sustainable living in the world economy. Writeen by Rod Oram. 298pp. Penguin, NZ. $35.00 (Available in most bookshops, though this Epworth price is a little cheaper than some regular shops)

In this accessible and fascinating collection of columns, Oram reveals how New Zealand has fared so far in the global market, the unique challenges that lie ahead, and the opportunities for us to earn a bigger, better, more sustainable living.

Oram is known for his direct and prescriptive commentary and for his ability to make complex concepts understandable to the average reader or listener.

This isn't a book about the Christian view of things, but it's worth checking out for its general perspective on New Zealand.

Evangelism in the Small Membership Church

Written by Royal Speidel. 126pp Published Abingdon, US. $25.99 (Price at Epworth Books in Wellington)

Speidel stresses: passion for Christ, inspiring worship, loving relationships & quality programmes. This book will help pastors have “God eyes” for big possibilities in their churches by focusing on visualizing goals; worship; creating a loving environment; passion and commitment; prayer; witness; time management; leadership recruitment; hospitality; assimilation of new members; and managing change and conflict.

Forget the hatred!

A post from the blog The Website of Unknowing on how atheists (or other nonbelievers) see Christians, especially in terms of how Christians can hate others and have done so regularly throughout history. It’s seems to be a well-argued piece, in general.

A follow-up post regarding the way some atheists get very angry about Christians. The author says that that sort of anger only entraps the atheist. If you’re going to be an atheist, be a joyful one, just as Christians should be!


Tuesday, March 18, 2008

Vision

Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new. 2 Cor 5-17 (NKJ)

Dan Southlerland says that in many churches this verse is presented in the 'Modern Church Perversion'. That is, it goes something like this:

Therefore, if anyone is in Christ, he is an old creation; new things have passed away; behold, all things have become old.

Southerland says that this version is 'especially liked in those churches who cling to the seven last words of a dying church: "We never did it that way before."

However, he goes on to say that churches who are vision-driven have a 'present-tense version of the verse':

Therefore, is anyone is in Christ, he is a renewed creation; old things keep passing away, and all things keep becoming new.

From Dan Southerland's book, Transitioning, leading your church through change, Zondervan 2000.