Good and beautiful

The Apprentice Series is a collection written by James Bryan Smith and published by InterVarsity Press.

There are three titles in the series: The Good and Beautiful God, The Good and Beautiful Life, and The Good and Beautiful Community. This last title has just been released. According to IVP, “The series is designed to guide readers in an apprenticeship with Jesus recognizing that we follow Jesus to become like Jesus.”

“The Apprentice Series is based on a simple structure for producing change.. The first “element” is actually the Holy Spirit. It is the Spirit that enlivens all our efforts to follow Christ—including the other three components of transformation.

“The second area where change can happen is in transforming our narratives. Narratives are the stories we live by that give our life purpose and explanation. Often our narratives are at work in our lives without our knowing it. We have narratives about God, our self, others and so forth. Many of us have narratives about God that do not match the narratives that Jesus revealed. We cannot change our behavior until we change the narratives that guide us.

“One way to change our narratives is to engage in soul-training exercises, which makes up the third component of transformation. Each chapter includes a practice that helps the reader open to the Holy Spirit and begin replacing false narratives with the true narratives of Jesus. The exercises are often simple and usually counter-cultural. For example, the first exercise of The Good and Beautiful God is sleep, because when we sleep we are relinquishing our perceived control of life and inviting God to be God.

“The fourth and final component of transformation is community. We cannot change on our own, we need other people on the journey with us to encourage and challenge us.”

And of course, this fourth area is the focus of the third and final book.

There’s a good review of the most recent book here, as well as an overview of what’s in the second book.

A bunch of various quotes

Sometimes the quotes come thick and fast. Here are two that arrived in my email box this morning, and another that's a quote from an essay I mentioned a day or so ago.

Nothing is so important as human life, as the human person. Above all, the person of the poor and the oppressed... Jesus says that whatever is done to them he takes as done to him. That bloodshed, those deaths are beyond all politics: They touch the very heart of God.

- Oscar Romero
March 16, 1980

Humans possess an innate affinity for narrative. Narrative surrounds us, and something about narrative movement captivates the hearts of human beings. Why is this? Christians can look to scripture to uncover a reason for this affinity: storytelling resides in the heart of God. Genesis 1:26 says that man is created in the image of God, and God has an affinity for storytelling. How are we certain of this? Jesus Christ, God incarnate, presented truth after truth during his earthly ministry in story form. At several points, Jesus’ disciples question this practice. Matthew 13:13 relays Jesus’ answer: “This is why I speak in parables: ‘Though seeing, they do not see; though hearing they do not hear or understand.…’” Jesus answers their question with an invitation. He invites the disciples to explore his stories, to question them, to examine them, to break through their blindness and discover the truth.

Bill Boerman-Cornell and Annette Witte
"Neither Minnie Mouse nor Wonder Woman" in catapult magazine

The Bible is not actually older than church tradition. The writings of the first fathers precede the uniting of the biblical books in one volume as we have it today (the first list of the books of the Old and New Testaments that matches our own Bibles comes from St. Athanasius in 367, though the key books were in place long before). St. Clement of Alexandria speaks of "Scripture" simply as what we think of as the Old Testament, which for him demonstrably sets forth Christ without ambiguity! Even after the formation of the biblical canon, tradition still functioned as a hermeneutical rule: "an approach for interpreting the Bible by investigating and following the ancient consensus of the fathers."

Not that that consensus is always clear. In fact, learning to read like the fathers should make our reading of the Bible a good deal more difficult. The fathers often affirm an "infallible Bible," music to the ears of today's evangelicals. But they also celebrated "points of obscurity or even contradiction" in the Bible—the very things many superficial readers today would prefer to ignore or iron out. The letter of Scripture is plain enough for all readers. But God has intentionally placed obscurities in the Bible as opportunities for spiritual growth for its readers: "because he only wants to open [the Scriptures] up to those who are prepared to look" for God's mysteries, as D H Williams quotes St. Augustine.

From Reading with the Saints, The art of biblical interpretation.by Jason Byassee