Church in the Present Tense

Church in the Present Tense: a candid look at what’s emerging - authors: Scot McKnight, Kevin Corcoran, Peter Rollins, Jason Clark.

The book includes a DVD with interviews with the authors, as well as Rowan Williams, Brian McLaren and Jonny Baker.

Jonny Baker has written a lengthy post/review of this scholarly book in which he discusses many of its features and points out some things that are missing (such as women authors and interviewees). The book offers different stances on theology, mission and church, some of which disagree with each other. There are critiques of the church cultures as well as the cultures churches ‘live’ in, of institutionalism and emergence.

By the look of the reviews this is an important book on the current state of ‘church’ in its various forms (though not all of its forms).

At the end of his review, Baker quotes Rowan Williams: Church is what happens when people encounter the risen Jesus Christ; institution is something that comes much later...
Brazos Press 2011.

The next big issue?

I don't have any stats for child trafficking in New Zealand - though it appears that this country is doing reasonably well in keeping tabs on the problem, which is a phenomenal global evil. I suspect it will become the big issue of the next decade; certainly the fight to overcome this evil is already well and truly begun.

In the meantime, here are a very few stats from the US:
*300,000 children in the U.S. are at risk every year for commercial sexual exploitation. -U.S. Department of Justice

*600,000 – 800,000 people are bought and sold across international borders each year; 50% are children, most are female. The majority of these victims are forced into the commercial sex trade. – U.S. Department of State, 2004, Trafficking in Persons Report, Washington, D.C.

*An estimated 14,500 to 17,500 foreign nationals are trafficked into the United States each year. The number of U.S. citizens trafficked within the country is even higher, with an estimated 200,000 American children at risk for trafficking into the sex industry. – U.S Department of Justice Report to Congress from Attorney General John Ashcroft on U.S. Government Efforts to Combat Trafficking in Persons

*An estimated 2.5 million children, the majority of them girls, are sexually exploited in the multibillion dollar commercial sex industry – UNICEF

*Investigators and researchers estimate the average predator in the U.S. can make more than $200,000 a year off one young girl. – NBC Report by Teri Williams

If you want a good overview of the way in which women are exploited throughout the world, read, Half the Sky: turning oppression into opportunity for women worldwide - it's written by husband and wife, Nicholas Kristof and Sheryl WuDunn

New Mission

“The Anabaptist writer and practitioner, Stuart Murray Williams, has been the most trenchant critic of the tendency of older church plants to copy the outward forms and style of their sending church, without asking whether the new mission context was different. This can result in failure to let the shape and form of the new church be determined by the mission context for which it was intended. The call for new kinds of churches can become subverted into the production of MORE churches.”
Pg 20, The Mission Shaped Church (various authors)

Similarly:
In The Open Secret, Lesslie Newbigin said: “the significant advances of the church have not been the result of our own decision about the mobilizing and allocating of “resources” [rather] the significant advances have come through happenings of which the story of Peter and Cornelius is a paradigm, in ways of which we have no advance knowledge.”
(both quotes courtesy of the Next Reformation blog)

Wikinomics

In a recent post on the blog, Tall Skinny Kiwi, Andrew Jones writes about the changes that are taking place in Mission.
...In my travels over the past 2 weeks I have talked to mission leaders in Norway, Netherlands, England and Scotland about the relentless change going on in their worlds. I have been in missions and social enterprise for more than two decades and I really can't remember a time when things were changing so quickly and so radically. There is a dramatic reshuffling of priorities, a flattening of hierarchies, a giving away of the farm, and a greater openness to collaboration with each other. A lot of this change in priorities and thinking is reflected in and/or stimulated by the change of media from print-based to web-based aggregation, retrieval and distribution of new media .

That last sentence is the essential point he's making, and he goes on to recommend some books related to the topic, plus the way in which the giving away of information, or of "losing your life in order to gain it, and I was reminded of other passages in the Scriptures that call for transparency, generosity and trust rather than secrecy, hoarding and self-interest."

One book he recommends is Wikinomics: How Mass Collaboration Changes Everything by Don Tapscott and Anthony Williams. It's not particularly focused on mission in the Church sense, but does talk about the way the worldview is changing in the light of the Web and all the implications that go with that.

A bunch of various quotes

Sometimes the quotes come thick and fast. Here are two that arrived in my email box this morning, and another that's a quote from an essay I mentioned a day or so ago.

Nothing is so important as human life, as the human person. Above all, the person of the poor and the oppressed... Jesus says that whatever is done to them he takes as done to him. That bloodshed, those deaths are beyond all politics: They touch the very heart of God.

- Oscar Romero
March 16, 1980

Humans possess an innate affinity for narrative. Narrative surrounds us, and something about narrative movement captivates the hearts of human beings. Why is this? Christians can look to scripture to uncover a reason for this affinity: storytelling resides in the heart of God. Genesis 1:26 says that man is created in the image of God, and God has an affinity for storytelling. How are we certain of this? Jesus Christ, God incarnate, presented truth after truth during his earthly ministry in story form. At several points, Jesus’ disciples question this practice. Matthew 13:13 relays Jesus’ answer: “This is why I speak in parables: ‘Though seeing, they do not see; though hearing they do not hear or understand.…’” Jesus answers their question with an invitation. He invites the disciples to explore his stories, to question them, to examine them, to break through their blindness and discover the truth.

Bill Boerman-Cornell and Annette Witte
"Neither Minnie Mouse nor Wonder Woman" in catapult magazine

The Bible is not actually older than church tradition. The writings of the first fathers precede the uniting of the biblical books in one volume as we have it today (the first list of the books of the Old and New Testaments that matches our own Bibles comes from St. Athanasius in 367, though the key books were in place long before). St. Clement of Alexandria speaks of "Scripture" simply as what we think of as the Old Testament, which for him demonstrably sets forth Christ without ambiguity! Even after the formation of the biblical canon, tradition still functioned as a hermeneutical rule: "an approach for interpreting the Bible by investigating and following the ancient consensus of the fathers."

Not that that consensus is always clear. In fact, learning to read like the fathers should make our reading of the Bible a good deal more difficult. The fathers often affirm an "infallible Bible," music to the ears of today's evangelicals. But they also celebrated "points of obscurity or even contradiction" in the Bible—the very things many superficial readers today would prefer to ignore or iron out. The letter of Scripture is plain enough for all readers. But God has intentionally placed obscurities in the Bible as opportunities for spiritual growth for its readers: "because he only wants to open [the Scriptures] up to those who are prepared to look" for God's mysteries, as D H Williams quotes St. Augustine.

From Reading with the Saints, The art of biblical interpretation.by Jason Byassee