Rural health

The Mental Health Foundation announced the online release of ‘‘Down on the farm: Depression and mental health in the rural south’’ earlier this month.

The 16-page supplement was produced by 2009 New Zealand Mental Health Media Grant recipient Yvonne O’Hara. Originally published on 29 September and 6 October in the Southern Rural Life and Courier Country respectively to coincide with Mental Health Awareness Week, the resource has now been made available for download via the Mental Health Foundation’s website.

‘‘Down on the farm: Depression and mental health in the rural south’’ features articles on stress management, financial planning, depression and grief as well as providing information on support services available.

The aim of the publication is to reduce the stigma associated with mental health issues and to encourage the traditionally stoical and staunch farming community to talk about their problems, and to seek help if necessary.

Feedback so far has been extremely positive with one reader writing, “As a farmer's wife in my mid thirties, for the first time in years I feel compelled to give feedback on something received in the post. I have just read the Down on the Farm supplement from cover and cover and really wanted to drop you this line to commend all those involved with it. The approach taken is spot on. The medium, as a supplement in a well known farming mag, has made it hugely accessible. The supplement itself was filled with great information, real and practical advice, with great sharing of stories from real and respected people in the rural sector. The cross section and range of articles was thorough and well thought out, from youth to long term farmers, along with aspects like the article for widows. Importantly it has a great readability factor to it. Overall it provides an excellent resource not only for people experiencing or having experienced depression, but for their friends and family who want to know what they can do to help. Through the countless bits of newsprint that passes through our mail box these days, this supplement is definitely a keeper and one I will be sure to share with friends and family.”

Despite being specifically aimed at the communities around Southland, Otago and Canterbury, ‘‘Down on the farm: Depression and mental health in the rural south’’ offers valuable advice to anyone within the farming community.

(Incidentally, the cover picture is superb. This portrait, entitled Killing Time, is by Cromwell artist Deidre Copeland, with permission from the subject’s family. More of her artwork can be viewed on her website.)

Update stats relating to Internet access and usage

Statistics NZ reports today that:

Mobile access plays an increasingly important role as New Zealanders use the Internet both at home and away from home. In over half of households with the Internet in 2009, a laptop or a hand-held computer was used to access the Internet at home, five times more than in 2006.

25% of Internet users in 2009 used mobile phones or wireless hot-spots to access the Internet while they were away from home. This compared with 14% of users in 2006.

“The increase may be because laptops are much more affordable now, and wireless connection technology is increasingly a standard function for laptops, Hand-held devices, and mobile phones,” Statistics NZ manager Gary Dunnet said.

There are still rural areas without broadband (rural in NZ Stats terms is an area with a population of less than 300). But even in more populated areas, cost is still a factor when it comes to using broadband.

At December 2009, almost half of New Zealand households not planning to get digital TV in the next 12 months cited cost as a reason for remaining on analogue broadcasting. This was followed by over 40 percent of households who stated they simply do not want it. {Nothing like a bit of the reactionary!] The move to digital TV by New Zealanders will allow analogue television to be switched off in the future. This will free up spectrum for other uses such as mobile broadband.

Over half of New Zealanders indicated they would vote online in general and local elections. Younger people and those earning higher incomes were more likely to vote online. These groups also have higher proportions of Internet users than other groups.

Town and country

Being a townie in almost every respect (I love the country - for a couple of days) I find it hard to understand how people work as pastors in the rural sector. And plainly a lot of other people do, as a post from the blog site, Out of Ur, indicates.
The piece is written by Collin Hansen, and notes that Time magazine has recently checked out the state of rural churches, and their lack of pastors: stating the obvious, in fact. Hansen takes a good look at the difficulties involved: the fact that most pastors are trained in urban settings, that they earn more in urban settings, that the rural churches often can't afford even the minimum salary to pay a pastor. And then there's the fact that in a rural setting your parish may extend over an area vastly larger than any urban one, meaning a lot of driving, long days, and...getting lost regularly, at least in the early days.
But rural people need Christ as much as urban people.
This post is well worth checking out, and, as is usually the case, the comments that follow are equally worth noting, including the young pastor who claims that rural people are stuck in their ways and don't want to change.

Looking after the elderly

The Canadian Rural Church Network newsletter reminds us that:
A major thrust for rural churches in the immediate future is to provide adequate pastoral care for Senior Citizens (65 years plus).
Alberta's Cabinet Minister for Seniors and Community Support announced recently that the number of seniors in the Province is expected to increase by approximately 40% in the next 10 years, and to double by 2026. Similar statistics can be repeated in other regions.
Because of the Baby Boom Bulge, longer life-expectancy, and the tendency for seniors to retire from urban areas in search of cheaper costs of living, I expect similar statistics can be noted across the country.
At present, churches seem content to visit the sick, comfort the grieving and lead worship services at seniors' lodges and nursing homes. But there are very few pastoral care committees and fewer clergy and lay people learning how to address the spiritual needs of Seniors.
Gerontologists tell us that there are three stages of 'old' in our society: the young old (65-74 years), the old old (75-84 years) and the oldest old (85+). People in each of these stages face specific issues.

The issues are the same in New Zealand - and not just in rural areas. Churches have focused on youth for so long they've forgotten that older people continue to have spiritual needs, and in fact face a time of great change, what with the illnesses of old age, increasing lack of mobility, loss of faculties, losing longstanding friends to death, and many other important (and often debilitating) aspects of this stage of life.

The most recent CRCN newsletter (no 28) focuses on ministering to older people, and offers ways to think about working in this area.

More on rural churches

From Geoff Baggett's blog, there's a report of a rural church that's completely turned around:

He writes:
Baptist Press reporter Kay Adkins published an interesting report today that focused upon utilizing methods normally thought of as “for the city” to plant and reinvigorate churches in rural areas. The story highlights the growth of the Brand New Church in rural Bergman, Arkansas. The church is a “re-start” of the former Southside Baptist Church in Lead Hill. The former 31-member congregation now averages over 1,000 in attendance each week … in a town with a population of 407. The incredible turnaround has occurred in less than four years.
"The Brand New Church utilizes many of the methods we associate with urban church plants - praise music, high-tech video, and casual dress. But, in reading the story, I thought the most interesting aspect of the church was its approach to Baptist polity. Indeed, when pastor Shannon O’Dell came to Southside (prior to re-starting as Brand New Church), one of his requirements was that the church needed to understand and be willing to be “pastor-led. He believes that God has structured the church: ‘… to be led by an under-shepherd or pastor” for the sake of Kingdom growth. “Most churches are structured for it to be congregationally led or democratic.’”

Click on any of the links to get more of the story.

To Those Who Lead the Rural Church

I know where you live: in a nation ruled by the god of Business, where those who do not have the power to buy are shunted aside. The old and the very young are ignored. The few (who do not make up a critical mass, a niche market, a group worthy of attention) are dismissed.

Back in February, BuildingChurchLeaders.com considered how different expressions of Christianity could more faithfully embody the calling God has placed on them. They produced a series of letters patterned after the words of Jesus in Revelation 2–3. While they lack the authority of Scripture, they contain many convicting insights brought in the spirit of humility and love for the church. One letter, the introduction of which is printed above, was written by Susan Wise Bauer, who addressed to the churches she knows best: those in rural America.

For more resources about the small church, check out the new Training Theme download on Strengthening Small Churches.”

The Rural Church

The Canadian Rural Church Network's latest newsletter encourages people in rural communities to be reslient and think laterally. From a section entitled RAVEing Rural, comes the following:

There is a virtual riot of lively innovation and adaptation welling up in the rural United Church. In 2007, the United Church solicited workshop proposals for an event called "More Franchises than Tim Hortons: Vital Ministry in the Canadian Context". The workshop proposals from rural leaders reveal something of the face of the 'RAVEing Rural' church. [Tim Hortons might be thought of as the Canadian equivalent of Starbucks.)

Many rural congregations are finding life through new forms of congregational partnership and innovative organizational structures. One group of 4 congregations in Northern Ontario is experimenting with a "Multi-site Congregation" model. This is not a multi-point pastoral charge, but seeks close cooperation between participating congregations with one governance body that doesn't repeat committees. It includes an organic structure, which allows for grafting on or removing existing communities as needed without changing the congregational structure.

Another congregation was experiencing the tension of a massive influx of ex-urban households in their community. They turned this into a ministry with the community by hosting discussions on what it means to be a 'new rural' context bringing healing to both church and village.

Some congregations are using reports of demographic and psychographic marketing style data to learn more about themselves, and build relationships with those outside the church. Other congregations are embracing lament as a biblical spiritual practice and are releasing energy for a new future, discovering that all change involves loss, so to change well means to grieve well.

None of this is a surprise really, since resilience and adaptability have always been the way rural communities have thrived.

Ministering in Rural Areas

Muriel Mellow has been running a series of articles on the Canadian Church Rural Network site. The latest (and last) is now available. (Previous ones are in the Archives section.)

The articles have been based on her book, Defining Work: Gender Professional Work and the Case of Rural Clergy. The most recent article in the series is entitled: Professional Demands and Personal Lives, and looks at how rural clergy manage the relationship between professional and private life, and the different challenges for women and men in this regard. What's presented in the article is a much condensed version of what she has to say in the book.

Here's what the publisher's blurb has to say about the book: For rural clergy, the lines between private life and professional life can blur. Their offices are often in their homes, parishioners are also neighbours, and professional duties are intertwined with emotional caregiving and volunteer activity. In a society that defines work as paid, public, and intellectual the ambiguity inherent in the life of the rural clergy poses unique challenges. Muriel Mellow considers how men and women in this occupational group conceptualize "work" in the context of their unique circumstances and shows how their experience raises questions for feminist theories of work. Based on interviews with forty rural Protestant clergy, Mellow argues that male and female clergy challenge gendered definitions of work by focusing on obligation, context, visibility, and time. She also considers how clergys work is shaped by the rural setting, arguing that we must consider how work is "placed" as well as gendered.

The book was published in 2006.