A 'sticky' church

Larry Osborne talks about why his church is 'sticky' - that is, it keeps the people it gains.

We work hard to minister to the people we have. We want to serve their spiritual needs incredibly well and do it in a way that their non-Christian friends can easily understand. As a result, they tend to spontaneously invite their friends and co-workers. We've never had to ask or persuade them to do so. They just do it.

We've also learned to slam the back door shut by providing opportunities for people to develop deep and long-term spiritual relationships. Rather than trying to pretend that everyone can care for everyone, we've created lots of relational pods where people are velcroed together by the kind of authentic friendships that can only be found in smaller and more stable settings. And these kinds of relationships have proven to be incredibly sticky.

and

I’d also regularly take a gut check to make sure that I haven’t fallen into the trap of viewing the people I have as tools to reach the people I want to reach. If we aren’t caring for the ones we already have, why should God send any more our way?

Osborne has more to say about small groups in particular, and also throws in a little plug for his new book, Sticky Church.

Helen Clark and atheism

A few paragraphs from the NZPA Newswire for Friday 7/11/2008

Yesterday Miss [Helen] Clark ’s day started with a session at Newstalk ZB
Among callers was Lesley who was unhappy with the PM ’s claim she lived by Christian values.
"Your agenda and action in public for the past nine years has been to wreck the tenants of Christianity in our country."
Miss Clark reminded her the more controversial pieces of social legislation were private members bills.
She told Lesley that it was often said the Labour Party in New Zealand owed more to Methodism than to socialism and there had always a very strong brand of Christian socialism in it. She said many Christian principles were good.
"I spent my childhood (going to) Presbyterian Sunday school and of course going to Presbyterian church every Sunday while I was in high school... I do know what I am talking about on this I think there are good and basic principles. I don ’t personally happen to be a religious person but I do recognise those common good values."

In a NZ Herald article the following paragraphs appeared:
She [Helen Clark] made the declaration yesterday in response to a claim by Dr Brash that she was an atheist.
"I am not going to have Dr Brash describe my personal beliefs," she said. "I'm not aware I have ever described myself as an atheist.
"I describe myself as an agnostic."
Later, she told the Herald she was brought up a Presbyterian, went to Sunday school every week at Te Pahu, and at Epsom Girls' Grammar walked "in a crocodile" every Sunday morning to St Luke's Church in Remuera.

It's good to know that Helen does not class herself as an 'atheist', even though many of her detractors would call her that, and have done.

WHAT DOES A HEALTHY CHURCH LOOK LIKE?

Rowland Croucher, an Australian pastor who writes prolifically on a variety of Church-related topics, and who's the mainstay behind the John Mark Ministries in Oz, has sent me an email in which he links to material on signs of a Healthy Church/Congregation.

The page has only just been created in October 2008, so it's fresh off the block.

Rowland covers a number of areas - justice, spiritual abuse, governance, affirmation of diversity, tolerance of ambiguity, leadership styles and accountability (amongst others) - and each is linked to further material either from the John Mark site or elsewhere.

It may take you a few days to absorb all the material, but it's worth the trip, in my opinion.

BIBLE SOCIETY SURVEY MARCH 2008

A survey done by the Bible Society of New Zealand in March (results published around June this year) has only just come to my attention. The survey was aimed at research attitudes and behaviour regarding the Bible in New Zealand. The following is a list of some of the major stats from the survey.

Note that some stats apply to New Zealanders as a whole, and some to Christians as a sub-group.

Just under 3,400 people responded.

46% described themselves as Christian. (NZ Stats reports just under half of population describe themselves as Christian, that is, just under 2 million)

74% of people 65 and over described themselves as Christian.

68.4% of Pacific Islanders. (Europeans: 40.6%)

15% of New Zealanders attend church at least once a week.

20% say they go at least once a month.

80% of the population has attended a church service at some time. This includes weddings and funerals.

30% of Christians attend church at least weekly.

56% of Christians say they attend church less than five times a year, or only on special occasions.

Estimated monthly attendance: 760,000 (around 17%)

68% of all New Zealanders own a Bible.

86% of people over 65 own one.

59% of 15-24-year-olds own one.

5% of New Zealanders read the Bible daily.

23% read it at least monthly.

11% of Christians read it daily.

24% read it at least once a week.

25% of respondents say the Bible influences their lives.

18% of 15-24-year olds agree.

41% of 65 and over agree.

47% of Christians say the Bible influences their lives.

39% of Christians say it sometimes influences their lives.

Of those who read it daily, 94.6% said it influenced their lives.

77% of New Zealanders never or rarely discuss the Bible with others.

Only 14% discuss the Bible’s teachings weekly or more frequently.

26% of Christians regularly discuss the teachings of the Bible (at least weekly).

60% of Christians rarely or never discuss the teachings of the Bible with others.

Daniel de Roulet

I have had to come to the hard conclusion in my own life that moments when I feel that God's plot has been lost are sometimes moments when I am trying too hard to hold on to my own conception of it. To work within the plot I have been given, keeping in mind God's good intentions for me and letting my hope for a good life be inspired by his plans, results in a deepening of me and service to others that would not have been possible if I'd had my way. It also breaks me open--and with that, I begin to love other people.... The mercy that fills this world has no bounds; we get back what we thought we had lost, in ways and to degrees we never could have imagined.

Daniel de Roulet
Finding Your Plot in a Plotless World

Everyone is Called to Serve

While the church today (and the world as a whole) seems preoccupied with leadership and the achievements of leaders (with endless books and seminars on how to become a better leader), it leaves me wondering whether anyone might purchase a book or attend a conference on “Becoming a Servant.” Yet, when we consider the work of the early church, leadership and sacrificial service were inseparable.

While our world seems eager to grasp positions of authority and leadership, scripture makes it clear that hard work, sacrifice, and service are integral to one’s calling as a leader, guide, shepherd, overseer, deacon, and elder. Biblically, a case can be made that one’s reach as a leader stretches only as far as one’s willingness to stoop and serve others.

Two paragraphs from a short blog post by Mimi Haddad on Jim Wallis' God's Politics' blog. Do we spend far more time looking at leaders and leadership than at the much larger group of people who quietly get on and do the basic work?

Why wealthy children are giving their inheritance to charity

The so-called Me Generation is proving, in some cases, not to be quite so self-centred as it's painted. In an article in the Times Online, a number of young people are shown as being far more philanthropic than was expected. And these aren't just young people with a bit of spare cash; in several cases they've been young people who've inherited large amounts of money and have decided to put most or all of it into charitable works. Michael Amherst used the proceeds of the sale of a private school his father had set up to begin funding schools in other countries. Karen Pittelman inherited $3.5 million and has given it away to a foundation for poor women in Boston.
Furthermore, rich parents are beginning to instil in their children the wisdom of giving away most of their inheritances rather than spending them in a dissolute lifestyle.
So, just when you think the world might be going completely to the dogs, it challenges our assumptions.

Obstacles/Movements/Internet

One last item from the series of 18 obstacles by Mark Driscoll, in his address to Sydney Anglicans. The obstacles are listed here. While I'm not sure that the generalised statement below is entirely true, it has a point. And what is vital for modern ministers/pastors/leaders to grasp is what Driscoll says about the Internet. If ten million people download Driscoll's sermons in a year, how many might be downloading your sermons - do you know? Are they available for download? Do you advertise the fact?

Often new movements come into existence when there's new technology. For example, the Protestant Reformation happened at the time of the printing press, Billy Graham used the advances in amplification and radio at the time he was preaching. Today, we have the internet. Old systems were based on control, but today, there is no control. "You can sit on your Macbook and even if no leader approves of it, you could communicate to the world. That changes everything." People spend more time looking at a screen than a human being. Mark Driscoll's sermons are downloaded more than 10 million times each year. "That's crazy - we could never have a meeting with 10 million people, we'd call it a country."

Preventing Ministry Failure

Preventing Ministry Failure: A Shepherdcare Guide For Pastors, Ministers And Other Caregivers, by Brad Hoffmann and Michael-Todd Wilson

Great ministers don't just happen. Great falls from ministry don't just happen either. A complex mix of factors both internal and external, an unaddressed need for relational intimacy, a misunderstanding of God's call, unrealistic expectations and inadequate resources coming from the people in your care all test the limits of your ability to minister wholeheartedly over the long haul.

Senior pastor Brad Hoffmann and licensed professional counselor Michael-Todd Wilson have studied the struggles that pastors and other shepherds face in their ministries. They began the ministry of ShepherdCare as an extension of their work with pastors who had been removed from their place of service. The common experiences of these pastors revealed patterns that consistently contributed to burnout, ineffectiveness and moral failure. If such patterns can be predicted, they reasoned, can they be prevented?

Preventing Ministry Failure is a personal guidebook for pastors and other caregivers to prepare them to withstand common pressures and to flourish in the ministry God has called them to. Work through the exercises and reflections individually or in conversation with your peers in ministry, and you'll find yourself better equipped for the challenges of vocational ministry, and more conscious of the presence of God leading you on and restoring your soul.

From the ShepherdCare site: ShepherdCare is a nonprofit National Heritage Foundation that assists ministers in acquiring the tools necessary to prevent burnout, avoid moral failure and sustain long-term effectiveness in ministry. ShepherdCare is the result of years of research into the dynamics of forced termination in the ministry. Our focus is the health of the minister’s soul. Healthy ministers result in healthy ministries. Forced termination often results from lack of competency in several key areas of the minister’s life. We desire to teach these insights through a variety of services, including consultation, counseling, coaching, conferences and publications.

Attachment Disorder Churches

Kenneth Quick has written an article that appears in the Leadership Journal in which he talks about Attachment Disorder churches. He relates them to children from countries like Romania and Russia who've been adopted by US parents who get endless love but sometimes still wind up being unable to received the love, because of what's happened to them in the past. I'm not sure that his analogy works all the way, but what he has to say about relationshiops between pastors and their churches is well worth thinking about. The way the people in some churches get hurt and then unintentionally take it out on future pastors is worth noting, and the way in which pastors can unintentionally hurt their congregations through unrealistic expectations is also worth thinking over.

See the whole article here.

Recently, Kevin Kelly of Wired magazine discussed the next 1,000 years of Christianity.
There's a summary by Kent Shaffer of what he said on the neoleader blog.
To give you a taste of what he said here's his list of possible future events...some of which might be tongue-in-cheek

• At the rate that new Christian denominations are growing, there could be 260,000 denominations by 2100.
• Mormons are growing fast. What if they become the world majority?
• The Amish are also growing fast. Could the world become Neo-Amish?
• Around 2050, will be the first time in history where we have doubled the world population but are expectedly to dramatically decrease it.
• What happens when robots with artificial intelligence say, “I too am a child of God?”
• Transhumanity
• With genetic engineering, will we remain one species or many?
• Wikipedia does not work in theory but in practice. What about Wikichurch?
• Christianity becomes hip.
• Purple Christians (a mix of Democrats and Republicans)
• Islam in Europe

You can check out the original half-hour video here.

More: 18 Obstacles to Evangelism in Australia

Two more of Mark Driscoll's 18 obstacles.

13. There is a lack of missiologists. A missiologist evaluates the culture and uses discernment to find the idols, "so missionaries can be employed and churches can be missional". "Theologians defend the truth of the gospel and missiologists then take it to the streets." When you stack the team with theologians and not missiologists... lots of people still don't know Jesus.

14. There is a proclivity to try to raise ministers before making them husbands and fathers. Many men delay marriage and children so they can enter college and ministry. They need to learn to be good husbands and fathers and shepherd a little flock. If they are not good husbands and fathers, they are not going to be good ministers. "In fact... being a husband and father trains you more for ministry than any college." You should really press young men to take responsibility early, be good husbands and fathers, and then encourage them into ministry. Otherwise their priorities end up being God, ministry, wife, children, rather than God, wife, children, ministry. If you delay marriage for ministry, you are organising a paradigm that is dangerous.

I love this last one. Being a good husband and father is prime for community, whether the ordinary everyday community, or the church community.

Fighting Shadows

Fighting Shadows: Self-Stigma And Mental Illness: Whawhai Atu te Whakamâ Hihira incorporates the experiences of 76 men and women from around the country; including Pakeha, Maori, Pasifika, Chinese, young people and refugees.
This study, produced by the Mental Health Foundation was launched on 9th July, 2008. It shows that "negative messages about mental illness in society shape and reinforce attitudes people hold toward themselves,” said Judi Clements, Chief Executive of the Mental Health Foundation of New Zealand. “These attitudes hold people back from full participation in society, and create a cycle of internalised stigma, or ‘self-stigma’"
Participants in the study described experiences of isolation, self-doubt, rejection by family and peers, and pessimism about their prospects of recovery.
However, participants also identified actions or ‘circuit-breakers’ to counter discrimination and negative thought patterns. These included: more visibility of people with mental illness, building peer support networks, affirming human rights, challenging negative attitudes, and encouraging mental health services to focus on recovery.
The full report can be read online. It's also available in book form, from the Mental Health Foundation.

Jacques Ellul

Interesting quote today from Ellul; not sure, however, that I agree entirely that old age is a time when you're unable to serve the Lord.

Remember your Creator during your youth: when all possibilities lie open before you and you can offer all your strength intact for his service. The time to remember is not after you become senile and paralyzed! Then it is not too late for your salvation, but too late for you to serve as the presence of God in the midst of the world and the creation. You must take sides earlier--when you can actually make choices, when you have many paths opening at your feet, before the weight of necessity overwhelms you.

Jacques Ellul
Reason for Being: A Meditation on Ecclesiastes

In Defense of Raising Money: a Manifesto for NonProfit CEOs

Sasha Dichter isn't a blogger I'd ever come across until today. Among other things, he's the Director of Business Development at Acumen Fund, a global non-profit venture capital fund that invests in enterprises that fight poverty in the developing world. He's written a four-page piece on the value of being a fundraising person. For the many ministers around the country who feel as though they spend a good deal of their time raising money for one purpose or another, be encouraged: Sasha says you're doing a good work.

The piece starts off like this...

I work at a great nonprofit organization1 that is doing great things in the world, one
that’s attacking daunting problems in a powerful new way. I believe in what we do, and
think that we may be catalyzing a shift in how the world fights poverty.
So why did one of my mentors – someone with a lot of experience in the non‐profit and
public sector – tell me not to take this job? “Be careful,” he said, “You’ll get pigeonholed.
Once a fundraiser, always a fundraiser.”
He misunderstood what job I was taking.

Blog Action Poverty Day 2008

By the time you read this, Blog Action Poverty Day will be well over. This is just a bit of feedback on some of the stats related to this rather amazing day in which thousands of bloggers around the world raised some consciousness regarding world poverty, by all writing about it on the same day (Oct 15th). I missed doing so on this blog, but did write about it on one of my others, a couple of times.

The day brought 12,800 Bloggers together on the same topic.
They wrote 14,053 Blog Posts, big and small, important and not so important.
There were some 13,498,280 Readers - don't ask me how that was figured out, but it's pretty impressive.
17 Top 100 Blogs were involved, along with lots of non Top 100 Blogs, like my own.

If you go to the Blog Action Day site, you'll find a bunch of the posts, and how they focused on ways the world has been helped, who helped, and how it was done.

Through this Action Day, Kiva was brought to my attention. It's the online equivalent of World Vision or CCF, except that through it people can lend money to individuals or groups around the world who need some additional funding to improve their lifestyle. It's a superb approach, and easy as pie to join. Recommend it highly.

Couple of Quotes

O Lord, open my eyes that I may see the needs of others; open my ears that I may hear their cries; open my heart so that they need not be without succor; let me not be afraid to defend the weak because of the anger of the strong, nor afraid to defend the poor because of the anger of the rich ... And so open my eyes and my ears that I may this coming day be able to do some work of peace for thee.

- Alan Paton

And this is the difference between myself at age 17 and myself at age 27. It's not that the world has changed so much--it hasn't. It's not that I have changed so much--I haven't. It's not even that my faith or my concept of God has changed so much, although it has, in every way but the most essential. What is different is that while I may yet feel the need to qualify my faith, I no longer feel the need to justify it to my non-Christian friends. In the same way, while I may feel the need to explain my perspective on issues of politics and culture, I no longer feel the need to justify it to my Christian friends. This may not seem like a big leap to you readers out there, but believe-you-me, amigos, it is--it's the difference between the shopping mall and the sewing room, the produce aisle and the garden. My master's program friends might call it agency, my Christian friends might call it grace and if I had to call it anything at all, I'd call it a relief.

Meredith Kathryn-Case Gipson Hoogendam
"Out of the closet, into the forest" in catapult magazine

I'm not sure why this lady has quite so many names....you'd think there'd be few Meredith Hoogendams around...!

Multi-ethnic Church

The following enthusiastic review of Building a Healthy Multi-Ethnic Church: Mandate, Commitments and Practices of a Diverse Congregation by Mark DeYmaz comes from the Christian.com site. It's written by Andrew Wilson, who appears to be one of the leaders of the Mosaic Christian Community in Christchurch, a three-church multi-ethnic community. (I haven't been able to find Andrew on the Net to ask his permission to use the review, so I hope he won't object!) The review was written back in February this year.

A Must Read for Every Church Leader! Being in leadership at a multi-ethnic church I have read most of the books that are considered landmarks in terms of coming to grips with the `race' issue in the local church. Mark DeYmaz's book is unique in terms of what it offers.
It is unique because it does not focus on issues of racial reconciliation. It does not focus on issues of cultural anthropology and sociology. This book starts with theology and finishes with practice. Mark does not ignore issues of power or the very real stench of systemic racism within the church. He challenges these issues head on. It is neither the untested musings of a seminary theologian nor the pragmatic response of a frustrated practitioner. This is a book written from the perspective of deep theological insights and strong exegesis backed by years of practical involvement in multi-ethnic ministry.
This book is theology in practice. As such there are stories and examples that inspire any in multi-ethnic ministry and resonate for others involved in similar ministries. This book is not a how-to book although there are basic principles and guidelines in the second section of the book. These simply reflect the difficult path that you walk down when you are involved in multi-ethnic church.
Building a Healthy Multi-Ethnic Church is compulsory reading for our leadership team. Every church leader should read this book regardless of the diversity or homogeneity of their church. Then after reading this book they should answer this question from the book, If the kingdom of heaven is not segregated, then why on earth is MY church?:

The book is published by Jossey-Bass, 2007.

Voluntary

According to Statistics New Zealand nearly a million people volunteer for a charity or worthy cause every year. Volunteering is worth $3.31 billion to New Zealand, and the combined efforts of charities and volunteers contribute 4.9% to the country’s gross domestic product. This collaboration helps New Zealand to be a healthier, safer and more successful country. Volunteers donate 270 million unpaid hours each year, and this makes it possible for over 97,000 Kiwi charities and not-for-profit projects to survive.

The recently founded 'Good' magazine has got together with Intrepid Travel to encourage volunteers within the country. There'll be awards once a year (and a prize). Their aim is to make NZ the country with the most volunteers per head of population in the world.

You might be a pastor if...

a
I am sure you have heard the "you might be a pastor if ..." comments many times. Things like you might be a pastor if ...
... you find yourself counting heads at a sporting event.
... you would rather talk to people with every eye closed and every head bowed.
... you had a dream that while you were speaking no one was listening, and then you realized it wasn’t a dream.
... you have a difficult time explaining to your kids just exactly what a pastor does.
... you're leading the church into the 21st century, but you don't know what you're preaching on Sunday.
... you've ever wanted to "lay hands" around a deacon's neck.

from The Pastor's Weekly Briefing, 17.10.08, mostly written by H B London (photo)