British versus American faith

Stanley Hauerwas wrote in The Guardian:

I am not convinced that the US is more religious than Britain. Even if more people go to church in America, I think the US is a much more secular country than Britain. In Britain, when someone says they do not believe in God, they stop going to church. In the US, many who may have doubts about Christian orthodoxy may continue to go to church. They do so because they assume that a vague god vaguely prayed to is the god that is needed to support family and nation.

and....

Americans do not have to believe in God, because they believe that it is a good thing simply to believe: all they need is a general belief in belief. That is why we have never been able to produce interesting atheists in the US. The god most Americans say they believe in is not interesting enough to deny, because it is only the god that has given them a country that ensures that they have the right to choose to believe in the god of their choosing, Accordingly, the only kind of atheism that counts in the US is that which calls into question the proposition that everyone has a right to life, liberty, and happiness.

See the full article here.

Straining out camels, logs in the eyes

Rowland Croucher brings good sense to the issue of Muslims in America - and to Americans who berate them - in a short piece that's appeared on his John Mark Ministries website.

He asks the question; What Would Jesus Do Regarding Muslim Americans? You’d Be Surprised.  In this article no one gets off the hook: the logs in one lot of eyes are a darn sight bigger than the splinters in the others - and vice versa. 

A couple of paragraphs from the piece: 

Just as He took on devout figures in the Jewish tradition, He would ask tough questions about whether many devout Muslims, with their myriad and sometimes cumbersome rules and rituals, are straining out gnats while swallowing camels. He would challenge viewpoints and smash many precious idols and a priori assumptions. He would, in short, tick some people off.


But He would also be frank with those of His followers who ignore His command to love and bless and be patient with outsiders. He would point out that, if someone truly is their enemy, that merely triggers their special duty to bless enemies rather than persecute them. He would remind His believers that it’s only by their doing so that they mark themselves as being a part of His distinctive Kingdom.

Highly recommended...

Working harder, faster

The following paragraphs are from an article by Tony Schwartz, entitled, The Productivity Myth

Americans already put in more hours than workers in any country in the world - and that doesn't include the uncounted shadow work that technology makes possible after the regular workday ends.
Here's the bigger point. Just as you'll eventually go broke if you make constant withdrawals from your bank account without offsetting deposits, you will also ultimately burn yourself out if you spend too much energy too continuously at work without sufficient renewal.
Getting more tasks accomplished — say writing and responding to scores of emails in between other activities — may technically represent higher productivity, but it doesn't necessarily mean adding greater value.
Instead, the ethic of more, bigger, faster ultimately generates value that is narrow, shallow and short-term.
When you're running as fast as you can, what you sacrifice is attention to detail, and time to step back, reflect on the big picture, and truly think strategically and long-term.

A lot of what he says applies to.....ministers (!) Yes, there is a need to be available to your congregation, but if you're tired out, lacking concentration and in general working well under par, you may not be much good to them.

It's interesting to read some of the comments to this article - the work ethic is so strong in the American psyche that a number of the commenters find it difficult to agree with much of what Schwartz says.

Against Happiness

Once a Protestant church was a place where one would grow to understand his severe optical limitations in comparison with the infinite vision of a ubiquitous deity, a God whose centre is everywhere and circumference nowhere. Now, at least in my eyes, the numerous churches devoted to Baptists, Methodists, Presbyterians, Lutherans and the like are basically happiness companies, corporations that focus on how one can achieve blessedness while living in this world. In the pews and pulpits, contrition has turned trite, and contentment has become the given. The blessed gaze of those striding from the aisles to the vestibule is inspiring to behold. The firm farewell handshake between the minister and his parishioner is a sacred seal, a bond: stay happy until next week, for God has planned for you to prosper, if only you will pray over your repasts and tithe your earnings.

...we are beginning to see that this American quest for happiness at any cost is not merely a pastime, an occasional undertaking. We are starting to realize that this push for earthly bliss is at the core of the American soul.

from Against Happiness, by Eric G Wilson, pp 19-21, Sarah Crichton Books, 2008

iGens and self-esteem

"Emerging adults (those between 18 and 30) form a generation that is largely insensitive to the potency of God's holiness, and are therefore insensitive to the magnificence of his grace, the shocking nature of his love, and that gratitude forms the core of the Christian life. Some today complain about these matters. But I doubt very much that ramping up moral exhortations and warning about an endless hell are the proper places to begin with emerging adults.

"The typical emerging adult, if I can capture the trend in one expression, is a "self in a castle." That is to say, the "self" is protected from the onslaughts of those who will attack it. I suspect that this is something unique in history. Never has a generation been more in tune with the self and more protective of the self. How did we get here? What led to the self-in-a-castle condition among this generation, whom I call the iGens?"

So writes Scot McKnight in an article entitled The Gospel for iGens in the Leadership Journal online. Scot cites two particular instances of influences which while aiming to be good, actually appeared to have done damage: Mr Rogers, the popular children's storyteller, and Sesame Street.

Mr Rogers...gave to the current generation a free-standing consciousness that daily says, "I am okay."
Sesame Street...focused on "We are all okay." "...even if current iGens did not directly watch Sesame Street, the themes of the show express a movement that gets at the central attribute of iGens....self-esteem."

Author Jean Twenge concurs: the American educational system and other cultural forces have so focused on self-esteem that they are producing a generation of potential narcissists. This sentence summarizes her assessment of iGens: "The individual has always come first, and feeling good about yourself has always been a primary virtue."

Twenge wrote a book: Generation Me - Why Today's Young Americans Are More Confident, Assertive, Entitled—and More Miserable than Ever Before.

McKnight points out: Note what [Twenge]'s not saying: iGens are not selfish or spoiled. Instead, they are intoxicated with the impact of 40 years of education that has focused singularly on self-esteem as the entitlement of each and every person for nothing more than being alive. As Twenge puts it, "GenMe is not self-absorbed; we're self-important."

This is an excellent article which aims to show how to reach these young people "who have the healthiest, most robust egos in the history of the West." Read the rest here, since this applies not just to American children, but all those influenced by the American culture.

That Mosaic Generation

The Barna Group has recently published the results of their ongoing research into the biblical worldviews of young American adults - the Mosaics, as the Barna Group calls them.
Though the results have not changed substantially for better or worse since the last poll four years ago, they are not particularly encouraging amongst the 'born-again' component of the survey, who appear to be almost as prone to believing what they prefer to believe as the non-born-again component.

The Barna Group notes:

Varying numbers of Americans embrace the different aspects of biblical worldview thinking. The survey found that:

• One-third of all adults (34%) believe that moral truth is absolute and unaffected by the circumstances. Slightly less than half of the born again adults (46%) believe in absolute moral truth.

• Half of all adults firmly believe that the Bible is accurate in all the principles it teaches. That proportion includes the four-fifths of born again adults (79%) who concur.

• Just one-quarter of adults (27%) are convinced that Satan is a real force. Even a minority of born again adults (40%) adopt that perspective.

• Similarly, only one-quarter of adults (28%) believe that it is impossible for someone to earn their way into Heaven through good behavior. Not quite half of all born again Christians (47%) strongly reject the notion of earning salvation through their deeds.

• A minority of American adults (40%) are persuaded that Jesus Christ lived a sinless life while He was on earth. Slightly less than two-thirds of the born again segment (62%) strongly believes that He was sinless.

• Seven out of ten adults (70%) say that God is the all-powerful, all-knowing creator of the universe who still rules it today. That includes the 93% of born again adults who hold that conviction.