Get thyself a spiritual director!

Len Hjalmarson writes: If you are in paid ministry, or if you are overseeing a group of people and have oversight of their souls (you may be a CEO but your heart is pastoral), find a spiritual director. For your sake, for the sake of your family, for the good of the kingdom – do it.

He goes on to quote Henri Nouwen, (writing in Reaching Out):

“At least part of the reason for this lack .. is that we ourselves do not appeal to our fellow human beings in such a way as to invite them to become our spiritual leaders. If there were no students constantly asking for good teachers, there would be no good teachers. The same is true for spiritual guides. There are many men and women with great spiritual sensitivity whose talents remain dormant because we do not make an appeal to them. Many would, in fact, become wise and holy for our sake if we would invite them to assist us in our search for the prayer of our heart.

“A spiritual director does not need to be more intelligent or more experienced than we are. If is important that he or she accepts our invitation to lead us closer to God and enters with us into the scriptures and into the silence where God speaks to both of us… Often we will discover that those who we ask for help will indeed receive the gift to help us and grow with us toward prayer.” (p 98)

Straining out camels, logs in the eyes

Rowland Croucher brings good sense to the issue of Muslims in America - and to Americans who berate them - in a short piece that's appeared on his John Mark Ministries website.

He asks the question; What Would Jesus Do Regarding Muslim Americans? You’d Be Surprised.  In this article no one gets off the hook: the logs in one lot of eyes are a darn sight bigger than the splinters in the others - and vice versa. 

A couple of paragraphs from the piece: 

Just as He took on devout figures in the Jewish tradition, He would ask tough questions about whether many devout Muslims, with their myriad and sometimes cumbersome rules and rituals, are straining out gnats while swallowing camels. He would challenge viewpoints and smash many precious idols and a priori assumptions. He would, in short, tick some people off.


But He would also be frank with those of His followers who ignore His command to love and bless and be patient with outsiders. He would point out that, if someone truly is their enemy, that merely triggers their special duty to bless enemies rather than persecute them. He would remind His believers that it’s only by their doing so that they mark themselves as being a part of His distinctive Kingdom.

Highly recommended...

Small CAN be beautiful

Brandon O'Brien, associate editor for Leadership Journal, has written a new book, The Strategically Small Church. In this work, he seeks to demonstrate how small churches are uniquely equipped for success in today's culture. 

In an interview with Ed Setzer, he says:

A "strategically small" church is one that has learned to recognize and leverage the inherent strengths of being small. Being strategically small means that instead of trying to overcome your congregation's size, you have learned to use it to strategic ministry advantage.

In other words, I'm not advocating a new model of doing church. Instead I'm hoping that by telling the stories of some truly innovative and effective small churches, other small congregations will stop viewing their size and limited resources as liabilities and begin thinking about them as advantages.

....your church--whatever size--has everything it needs to be used in extraordinary ways for the Kingdom of God. You don't need more resources or more volunteers; you just need the imagination to see how God has equipped you uniquely to carry the gospel to your neighbours.

Published by Bethany House 2010

This is an exciting interview, and if the book is anything like what O'Brien says in it, it will be well worth reading.   Not only will it encourage those who are in small rural or suburban churches, ones that those with 'big [church] vision' regard as too small to be of any use, but it will show that small isn't necessarily nonviable. 

Hero to Host

Two quotes from Len Hjarmalson’s article on leadership - Post Modern Leadership: From Hero to  Host - in a recent edition of Next-Wave: 

Margaret Wheatley said “We need to move from the leader as hero, to the leader as host. Can we be as welcoming, congenial, and invitational to the people who work with us as we would be if they were our guests at a party? Can we think of the leader as a convener of people? [We need] a fundamental and unshakeable faith in people. You can’t turn over power to people you don’t trust. It just doesn’t happen.”

Martin Luther King Jr. put it, “power without love is reckless and abusive, and love without power is sentimental and anaemic.” And Henri Nouwen reminds us, The temptation of power is greatest when intimacy is a threat. Much Christian leadership is exercised by people who do not know how to develop healthy, intimate relationships and have opted for power and control instead. Many Christian empire-builders have been people unable to give and receive love.

The rest of the article has some very good things to say about individuals and community, gentle and vulnerable leadership.

Your Church is Too Small

Your Church Is Too Small: Why Unity in Christ's Mission Is Vital to the Future of the Church, by John H Armstrong.

In Your Church Is Too Small, John Armstrong presents a vision of the unity possible for Christians across social, cultural, racial, and denominational lines. When Jesus' followers seek unity through participation in the kingdom of God and the mission of Christ, they demonstrate God's character to a watching world.

'With attention to his own pilgrimage and growth in ecclesial awareness, John Armstrong explores here the evangelical heart and ecumenical breadth of churchly Christianity. I am encouraged by his explorations and commend this study to all believers who pray and labour for the unity for which our Saviour prayed.' -- Timothy George.

For more detailed reviews, check out the Amazon.com entry for this book.
Published March 2010, Zondervan.

Being tangible

The Tangible Kingdom is a new(ish) resource from a site called !! The Tangible Kingdom. There's a book which has received quite a few kudos, and you can see a 'remix' version of it here.
I personally didn't find that particularly helpful maybe because I didn't look at it carefully enough, but there's also a video:



The video is slow and quiet, and takes a minute or so to begin to make its point, but it does make its point - by using one neat symbol.

Being innovative

One of the biggest difficulties we face as Western churches is our seeming inability to reach out to the world around us. Calvary Bible Church in Colorado has used five (mostly) innovative ways to reach out over the last few years. These are the first two. You can find the others here.

They gave $100 to 100 people and directed them to use the money to raise more money. This idea was, of course, based on the parable of the talents. Their $10,000 was multiplied into $50,000, which they donated to local charities - it wasn't used to prop up the church.

Using the verse from Luke 12 that a man's life doesn't consist in an abundance of possessions, they challenged people to live radically, stop accumulating possessions, and give to the poor. The project was for 200 people to sell $200 worth of their possessions and give the money to the poor. $84,000 of possessions sold went to local community organizations. The congregation, meanwhile, was encouraged to live with less and be more kingdom minded.

Lost to UnLost

In Don Everts and Doug Schaupp's, I Once Was Lost, the authors identify "five thresholds" by which most young converts come to Christ. Using the parable of the growing seed in Mark 4:28–29 to frame the process, Everts and Schaupp outline five distinct "seasons":

• from distrust of Christians to trust;
  
• from spiritual complacency to curiosity;
  
• from being closed to Christianity to being open;
  
• from meandering to seeking;
  
• entrance over the "threshold of the kingdom.

Evert and Schaupp's book departs from a modern, rationalistic model for doing evangelism. It doesn't offer a manual. It is fresh, real, and based on the authors' direct experience. The label postmodern is held loosely, meant simply to describe "how things are right now," rather than to conform to a technical definition.

From a review entitled, The Five Steps of Getting Un-Lost, by Chap Clark.

The role of the artist

James Joyce viewed the role of the artist as that of a kind of priest who can convert the seemingly mundane daily bread of common experience into the radiant body of everlasting, neverending life…. Such transformations are perpetually in progress whether we go to the trouble of paying attention or not. The feverish activity of accumulation and mismeasurement by which we order our existence, and which we foolishly call self-interest, is exposed as silly and short-sighted in the light of apocalyptic art that unveils the fact of the matter: The kingdom of the world is becoming the kingdom of God, and it doesn’t depend upon our acknowledgment or faithfulness to it within our highly-charged present. It’s coming anyway. It was and is to come. We have the privilege of watching and praying and noticing in the glorious meantime, especially in what appear to be the unlikeliest of corners. To reimagine now is our work and our pleasure. Look harder. It is at hand.

David Dark
Everyday Apocalypse

No single gospel message?

If I had to put this [the Gospel] outline in a single statement, I might do it like this: Through the person and work of Jesus Christ, God fully accomplishes salvation for us, rescuing us from judgment for sin into fellowship with him, and then restores the creation in which we can enjoy our new life together with him forever.

In an article in the Leadership Journal online, Tim Keller writes that while there may only be one Gospel message (which he's tried to put into a single statement form above), there are many forms of the message. After discussing the different 'forms' and the possibility of there being more than the ones he mentions, he goes on to talk about preaching the Gospel in different ways, as follows:
1. I don't put all the gospel points into any one gospel presentation.
2. I use both a gospel for the "circumcised" and for the "uncircumcised."
3. I use both a "kingdom" and an "eternal life" gospel.
4. I use them all and let each group overhear me preaching to the others.

Trevin Wax interviews N T Wright

Trevin Wax is the Minister of Education and Missions at First Baptist Church in Shelbyville, TN. A contributor to Christianity Today, Trevin is originally from Murfreesboro, TN and is currently finishing his Masters of Divinity at Southern Seminary in Louisville, KY via the extension center in Nashville. He received his bachelor’s degree at Emanuel University of Oradea, Romania, where he was involved in mission work in several village churches in the Oradea area from 2000-2005. Trevin’s wife is Corina and they have a son, Timothy and a daughter on the way.

Two quotes from the interview, which you can read in full here
“…We don’t know how the kingdom works. Take Jesus’ parables about seeds growing secretly and small seeds becoming mustard bushes and so on. The kingdom is always a surprise to us, which keeps us humble. The danger with “building the kingdom” language can make us very proud. “Building for the kingdom” keeps you humble. It says, “These are your tasks; you’ve got to get on with them. How God puts them into the eventual construct is completely his business.”

“…It dawned on me several years ago that when somebody says “no” to God and refuses to worship the God in whose image they are made, saying “I’m not going to worship that God,” then what happens to their humanness is that it progressively ceases to bear the image of God. You become like what you worship. You reflect the one you worship. It’s one of the great truths of spirituality…”

Leaving the church, young and old?

In one of those careless moments, I managed to post this onto my own blog, instead of this one. So here it is now, in its rightful place - a few days late.

If there is one thing that everyone in youth ministry seems to talk about it’s how to keep students following Christ after they leave school - especially if they then go onto University or Polytech. Even more so if they leave home
at the same time.

Kara Powell, the executive director of the Center for Youth and Family Ministry at Fuller Theological Seminary in Pasadena, California [man, these Americans have long job titles], says that data shows, 50% of high school students who had been deeply involved in a church’s youth ministry will not be serving God 18 months after graduation. And that’s not counting the many other high school students who are only going to church because their parents are forcing them.

She asks four questions of church and youth leaders:
What gospel are we feeding our kids?
Are students' doubts welcome at our table?
How can kids take their place at God’s diverse kingdom table?
How can we train students to feed themselves after graduation?

Her answers to, and explanations of, these questions can be found in this report from the Shift Conference.

What is interesting, however, is that these questions could just as easily apply to adult Christians. As Skye Jethani says, 48 year olds may not be leaving the church the way 18 year olds are, but are they really growing? Are we feeding them a Red Bull gospel? Are we teaching them to be self-feeders? Are their doubts and struggles welcomed?

Our job on earth

The idea that the gospel has something to say about the eternal destinies of people has been drummed into them for a long time. But they don't see that we are equally concerned about what Jesus taught us to pray: "May your kingdom come, and your will be done, on earth as it is in heaven."
Tim Keel, in An Efficient Gospel?

It's worth pointing out that noted English writer, N T Wright, has recently published a book called Surprised by Hope, which deals with a similar idea, as well as looking at what resurrection means for people, where we go when we die - and whether heaven really 'exists'.